The Belgian Curtain: Europe after CommunismVaknin, Samuel
History
The Belgian Curtain: Europe after Communism
Vaknin, Samuel
Europe -- Politics and government -- 1989-; Post-communism -- Europe
Though divided by their common creed - Shiites vs. Sunnites vs.
Wahabbites and so on - the Muslims of Europe are united in supporting
the Palestinian cause and in opposing the Iraq war. This - and
post-colonial guilt feelings, especially manifest in France and Britain
- go a long way toward explaining Germany's re-discovered pacifistic
spine and France's anti-Israeli (not to say anti-Semitic) tilt.
Moreover, the Muslims have been playing an important economic role in
the continent since the early 1960s. Europe's postwar miracle was
founded on these cheap, plentiful and oft-replenished Gastarbiter -
"guest workers". Objective studies have consistently shown that
immigrants contribute more to their host economies - as consumers,
investors and workers - than they ever claw back in social services and
public goods. This is especially true in Europe, where an ageing
population of early retirees has been relying on the uninterrupted flow
of pension contributions by younger laborers, many of them immigrants.
Business has been paying attention to this emerging market. British
financial intermediaries - such as the West Bromwich Building Society -
have recently introduced "Islamic" (interest-free) mortgages. According
to market research firm, Datamonitor, gross advances in the UK alone
could reach $7 billion in 2006 - up from $60 million today. The Bank of
England is in the throes of preparing regulations to accommodate the
pent-up demand.
Yet, their very integration, however hesitant and gradual, renders the
Muslims in Europe vulnerable to the kind of treatment the old continent
meted out to its Jews before the holocaust. Growing Muslim presence in
stagnating job markets within recessionary economies inevitably
generated a backlash, often cloaked in terms of Samuel Huntington's
1993 essay in Foreign Affairs, "Clash of Civilizations".
Even tolerant Italy was affected. Last year, the Bologna archbishop,
Cardinal Giacomo Biffi, cast Islam as incompatible with Italian
culture. The country's prime minister suggested, in a visit to Berlin
two years ago, that Islam is an inherently inferior civilization.
Oriana Fallaci, a prominent journalist, published last year an inane
and foul-mouthed diatribe titled "The Rage and the Pride" in which she
accused Muslims of "breeding like rats", "shitting and pissing" (sic!)
everywhere and supporting Osama bin-Laden indiscriminately.
Young Muslims reacted - by further radicalizing and by refusing to
assimilate - to both escalating anti-Islamic rhetoric in Europe and the
"triumphs" of Islam elsewhere, such as the revolution in Iran in 1979.
Tutored by preachers trained in the most militant Islamist climates in
Saudi Arabia, Yemen, Somalia, Pakistan and Iran, praying in mosques
financed by shady Islamic charities - these youngsters are amenable to
recruiters from every fanatical grouping.
Public-domain text, read in full here on John Shaqi.
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