The Bet, and other storiesChekhov, Anton Pavlovich
General
The Bet, and other stories
Chekhov, Anton Pavlovich
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
All these few attempts, thought Vassiliev, rare attempts, may be
divided into three groups. Some having rescued a woman from a brothel
hired a room for her, bought her a sewing-machine and she became a
dressmaker, and the man who saved her kept her for his mistress,
openly or otherwise, but later when he had finished his studies and was
going away, he would hand her over to another decent fellow. So the
fallen woman remained fallen. Others after having bought her out also
hired a room for her, bought the inevitable sewing-machine and started
her off reading and writing and preached at her. The woman sits and
sews as long as it is novel and amusing, but later, when she is bored,
she begins to receive men secretly, or runs back to where she can sleep
till three in the afternoon, drink coffee, and eat till she is full.
Finally, the most ardent and self-sacrificing take a bold, determined
step. They marry, and when the impudent, self-indulgent, stupefied
creature becomes a wife, a lady of the house, and then a mother, her
life and outlook are utterly changed, and in the wife and mother it is
hard to recognise the unfortunate woman. Yes, marriage is the best, it
may be the only, resource.
“But it’s impossible,” Vassiliev said aloud and threw himself down on
his bed. “First of all, I could not marry one. One would have to be a
saint to be able to do it, unable to hate, not knowing disgust. But
let us suppose that the painter, the medico, and I got the better of
our feelings and married, that all these women got married, what is
the result? What kind of effect follows? The result is that while the
women get married here in Moscow, the Smolensk bookkeeper seduces a
fresh lot, and these will pour into the empty places, together with
women from Saratov, Nijni-Novgorod, Warsaw.... And what happens to the
hundred thousand in London? What can be done with those in Hamburg?”
The oil in the lamp was used up and the lamp began to smell. Vassiliev
did not notice it. Again he began to pace up and down, thinking. Now he
put the question differently. What can be done to remove the demand for
fallen women? For this it is necessary that the men who buy and kill
them should at once begin to feel all the immorality of their _rôle_ of
slave-owners, and this should terrify them. It is necessary to save the
men.
Science and art apparently won’t do, thought Vassiliev. There is only
one way out--to be an apostle.
And he began to dream how he would stand to-morrow evening at the
corner of the street and say to each passer-by: “Where are you going
and what for? Fear God!”
He would turn to the indifferent cabmen and say to them:
“Why are you standing here? Why don’t you revolt? You do believe in
God, don’t you? And you do know that this is a crime, and that people
will go to Hell for this? Why do you keep quiet, then? True, the women
are strangers to you, but they have fathers and brothers exactly the
same as you....”
Public-domain text, read in full here on John Shaqi.
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