The book of Luke is anonymous; it does not claim to be written by
Luke. And yet the Fathers may have been correct in ascribing its
authorship to him. If so, who was this Luke? Where did he live? When
did he write his book? "Chambers's" says he "was born, according to
the accounts of the Church Fathers, at Antioch, in Syria." Smith's
"Bible Dictionary" says, "He was born at Antioch." The Gospel is
addressed to Theophilus. Who was Theophilus? The "Bible Dictionary"
says: "From the honorable epithet applied to him in Luke i, 3, it
has been argued with much probability that he was a person in high
official position." There is but one Theophilus known to history to
whom the writer can possibly refer, and this is Theophilus, Bishop
of Antioch, who lived in the latter part of the second century. Luke
and Theophilus, then, both belonged to Antioch, and it is undoubtedly
to this Theophilus that Luke's Gospel is addressed. This proves that
it was written more than one hundred years after the date assigned
for its composition. When Luke assumed the task of writing a Gospel,
Matthew, it has been claimed, was the only Gospel extant. And yet
Luke in his introduction declares that many had been written; all of
which he admits were genuine. Jerome says that one of the Gospels
which Luke refers to was the Gospel of Appelles: "The Evangelist,
Luke, declares that there were many who wrote Gospels.... They were
such as that according to the Egyptians, and Thomas, and Matthias,
and Bartholomew, that of the Twelve Apostles, and Basilides, and
Appelles, and others." The Gospel of Appelles was written about
60 A.D. If Luke's Gospel was written after the Gospel of Appelles,
it was written after the middle of the second century.
Dr. Schleiermacher, one of the greatest of modern theologians,
maintains that Luke is a compilation of thirty-three different
manuscripts; as follows: Chapter i, 1-4; i, 5-80; ii, 1-20; ii, 21;
ii, 22-40; ii, 41-52; iii, iv, 1-15; iv, 16-30; iv, 31-44; v, 1-11;
v, 12-16; v, 17-26; v, 27-39, vi, 1-11; vi, 12-49; vii, 1-10; vii,
11-50; viii, 1-21; viii, 22-56; ix, 1-45; ix, 46-50; ix, 51-62; x,
1-24; x, 25-37; x, 38-42; xi, 1-13; xi, 14-54; xii, xiii, 1-9; xiii,
10-22; xiii, 23-35; xiv, 1-24; xiv, 25-35; xv, xvi, xvii, 1-19; xvii,
20-37; xviii, xix, xx; xxi; xxii, xxiii, 1-49; xxiii, 50-56; xxiv.
Bishop Thirlwall's Schleiermacher contains the following in regard to
the composition of Luke: "The main position is firmly established that
Luke is neither an independent writer, nor has made a compilation from
works which extended over the whole course of the life of Jesus. He
is from beginning to end no more than the compiler and arranger of
documents which he found in existence, and which he allows to pass
unaltered through his hands" (p. 313).
Public-domain text, read in full here on John Shaqi.
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