We find the remarkable admission in the Christian Bible, that the moral guide adopted by infidels is superior to that book which Christians have adopted for a guide. Paul, in his Epistle to the Romans, says, "The Gentiles, who have not the Bible, do by nature the things contained in the Bible." An astonishing Bible concession, truly! He, however, uses the word "law" for Bible; but commentators tell us the law is contained in the Bible, and some writers make "law" and "Bible" synonymous terms. We therefore give the sense more fully by rendering it "Bible" instead of "law." It is here admitted by Paul, that the great Bible of Nature, written upon man's consciousness, and inscribed upon every thing around him, which is the infidels' Bible and revelation, is superior to any printed Bible. If man learns by nature the moral lessons taught by the Bible or moral law (that is by nature's laws, as learned by observation and experience, which is the infidel's sole reliance for learning the great lessons and duties of life), then this _natural_ revelation, which Paul commends so highly, is superior to any _written_ preprinted revelation. If, as Paul teaches, the ignorant, illiterate Gentile can learn by this _revelation_ of nature, or _law_ of nature, the duties of life, the great truths of salvation, and the right road to heaven, then it must be greatly superior to the Christians' Bible. For it is admitted by Christians themselves (foreign missionaries), that, with all the aid that priests and commentators can render, there is a considerable portion of their Bible which the heathen can not learn or be made to understand. But not so, according to Paul, with God's natural Bible, and the revelation inscribed on man's moral nature, and learned by the exercise of his common sense, natural judgment, and the experience of mankind in general. Hence we have a Bible which is not only easily read and easily understood by even the unlettered heathen, but a Bible which possesses many advantages over all printed Bibles, some of which I will mention. In the first place, it is a Bible always open. It can not be kept closed under lock and key, as the Christian Bible has been in past ages. Second, It is a Bible that needs no translation in any language; for it is already written in the languages all the nations of the earth. Third, It is a Bible, thank God! that all, whether high or low, learned or unlearned, can read and understand. Its glorious truths are easily read; for they are plainly and legibly inscribed upon every leaf and page of the soul of every human being. Fourth, Hence this revelation needs no priest to expound it, and no church to unravel its mysteries, by voluminous commentaries. Sixth, No concordance is needed to enable its readers to find its golden gems, which glitter and sparkle upon every page. They are what the Quakers call "the light within." Seventh, Neither moths nor mice can destroy this glorious Bible.