The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future — John Shaqi
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
Even for the sake of its hygienic influence the development of
mechanical skill deserves more general encouragement. Crank-work
gymnastics are apt to pall, but in pursuit of a favorite handicraft
even an invalid can beguile himself into a good deal of health-giving
exercise, and, besides, the versatile development of the muscular
system reacts on the functions of the vital organs, and thus explains
the robust health of active mechanics often laboring under the
disadvantage of indoor confinement. The poet Goethe, whose intuitions
of practical philosophy rival those of Bacon and Franklin, records the
opinion that every brain-worker should have some mechanical by-trade in
order to obviate one-sidedness, and mental as well as physical
debility. Every handicraft reveals by-laws of Nature which no
cyclopedia can teach an inquirer; manual labor is a school of practical
wisdom, and sound “common sense,” as the English language happily
expresses the sum of that wisdom, is a prerogative of farmers and
mechanics far, far oftener than of speculative philosophers.
Nor are such benefits limited to emergencies from which wealth could
dispense its possessor. An amateur handicraft is the best safeguard
against the chief bane of wealth: ennui, with its temptations to folly
and vice. Nabobs can do worse than imitate the example of Carlo
Boromeo, who spent every leisure hour of his philanthropic life in
practical landscape gardening, and turned a large and once barren
lake-island into the loveliest paradise of southern Europe. “Heroum
filii noxae,” “the sons of the great are apt to be nuisances,” would be
less true if Goethe’s advice were heeded by our fashionable educators,
and the benefits of his plan would extend to emergencies for which
fashionable accomplishments afford only a dubious safeguard. “A
mechanical trade,” says Jean Jacques Rousseau, “is the best basis of
safety against the caprices of fortune. Classical scholarship may go
begging, where technical skill finds its immediate reward. A distressed
savant may recover his loss in the course of years; a skilful mechanic
need only enter the next workshop and show a sample of his handiwork.
‘Well, let’s see you try,’ the reply will be; ‘step this way and pitch
in.’”
Thus, too, gymnastic agility is the best safeguard against numberless
perils. A mother who hopes to protect her boy by keeping him at home
and guarding him from the rough sports of his playmates, forgets that
her apron-strings cannot guide him through the perils of after years;
and a better plan was that of Cato, the statesman, warrior, and
philosopher, who, in the midst of his manifold duties, found time to
instruct his young sons in leaping ditches, and swimming rapid rivers,
in order to “teach them to overcome danger that could not be
permanently avoided.”
C.—PERVERSION.
Public-domain text, read in full here on John Shaqi.
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