The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
The advantage of superior knowledge is not limited to the prestige of
superlative scholarship, but asserts itself in the chances of every
competitive pursuit, so infallibly, indeed, as to justify Diderot’s
paradox that there is no need of any such thing as love of science for
its own sake, since all knowledge repays its acquisition by collateral
benefits. A farmer’s boy studying statute law, a lawyer collecting
market reports, will sooner or later find a chance to profit by their
study. The infinite interaction of human affairs connects the interests
of all branches of human knowledge, and makes the humblest handicraft
amenable to scientific improvement. Knowledge has never hindered the
successful pursuit of any manual vocation. Fifty years ago several
states of the American Union made it a penal offense to teach a slave
reading and writing; and if the planter valued his laborers in
proportion to their canine submissiveness, he was perhaps right that
“education spoils a nigger.” It qualified his servility, and by making
him a better man, made him perhaps a less available dog. But with that
single exception, ignorance is a disadvantage, and knowledge an
advantage, both to its possessor and his employers. In the solitudes of
the Australian bush-land, Frederick Gerstäcker found a herdsman reading
Aristophanes in the original. Neither the sheep nor their owners were
any the worse for that incidental accomplishment of the poor shepherd,
who found his study a sufficient source of pastime, while his comrades
were apt to drown their ennui in bad rum. James Cook, the greatest of
modern maritime discoverers, served his apprenticeship on board of a
coal-barge and employed his leisure in studying works on geography and
general history. The knowledge thus acquired might seem of no direct
advantage, but three years after, on board of the Eagle frigate, the
erudition of the brawny young sailor soon attracted the attention of
two intelligent officers whose recommendations proved the
stepping-stones of his successful career. Mohammed Baber Khan, the
emperor of the Mogul empire, owed his triumphs to his topographical
studies of a region which afterward became the battleground of his
great campaigns. Mohammed the Prophet gained the confidence of his
first employer by his familiarity with the commercial customs of
neighboring nations. Superior knowledge compels even an unwilling
recognition of its prestige. In the Middle Ages, when Moslems and
Trinitarians were at daggers drawn, Christian kings sent respectful
embassies to solicit the professional advice of Ibn Rushd (“Averroes”),
the Moorish physician. During the progress of the life-and-death
struggle of France and Great Britain, the discoveries of Sir Humphrey
Davy impelled the Academie Française to send their chief prize to
England. The benefits of great inventions are too international to
leave room for that envy that pursues the glory of military heroes, and
Public-domain text, read in full here on John Shaqi.
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