The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the futureOswald, Felix L. (Felix Leopold)
Religion
The Bible of nature : $b or, The principles of secularism. A contribution to the religion of the future
Oswald, Felix L. (Felix Leopold)
Secularism
That same resolution in defense of their liberties has always
distinguished the nobler from the baser tribes of the human race. The
natives of the Gambia Valley have no hesitation in selling their
relatives to the Portuguese slave-traders, while the liberation of a
single countryman (whom the enemy had determined to hold as a hostage)
impelled the Circassian highlanders to risk their lives in a series of
desperate assaults upon the ramparts of a Russian frontier post. The
hope of covering the retreat of their fleeing wives and children
inspired the heroes of Thermopylæ to make a stand against
six-thousandfold odds. The crimps of the Christian church-despots found
no difficulty in foisting their yoke upon the former vassals of the
Roman empire, but when they attempted to cross the border of the Saxon
Landmark, the kidnappers were slain like rabid wolves; and when the
neighboring ruffian-counts, and at last Charlemagne in person, marched
to the support of the clerical slave-hunters, they met with a
resistance the record of which will forever remain the proudest page in
the chronicle of the Germanic races. Cornfields were burnt, villages
were leveled with the ground; for hundreds of miles the means of human
subsistence were utterly destroyed; but the council of the Saxon
chieftains refused to submit, and when the homes of their forefathers
were devastated, they carried their children to the inaccessible wilds
of the Harz highlands, where they grimly welcomed the aid of the winter
snows, and defied frost and starvation, rather than crawl to cross (zu
Kreuze kriechen), as their vernacular stigmatized the cowardice of
their crucifix-kissing neighbors. And when the Frankish autocrat had
shackled their land with a chain of forts, they thrice rebelled with
persistent disregard of consequences; nay, after the loss of the last
murderous battle, the prisoners of war refused to accept the ultimatum
of the conqueror, and rather than crawl to cross four thousand of their
captive noblemen mounted the scaffold of the executioner on the
market-square of Quedlinburg. The bodies of the heroes were thrown to
the birds of the wilderness; but their deathless spirits revived in the
philippics of Martin Luther and the battle-shout of Lützen and
Oudenaarde, and will yet ride the storm destined to hurl the last cross
from the temples of the Germanic nations.
B.—REWARDS OF CONFORMITY.
Public-domain text, read in full here on John Shaqi.
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