Caesarea Philippi. 178 L.J. Bethany. 215 L.J. Jericho. 221 L.J. {110} Passion Week An Upper Chamber. 249 L.J. The Mount of Olives. 264 L.J. Palace of the High Priest. 269 L.J. Pilate's Palace. 272 L.J. The Palace of Herod. 275 L.J. Pilate's Judgment Hall. 276 L.J. Golgotha (Calvary) 281 L.J. Joseph's Garden. 286 L.J. The Resurrection The Village of Emmaus. 301 L.J. The Sea of Galilee. 307 L.J. The Mount of Ascension. 310 L.J. Trace out on the map on page 381 the first missionary journey of Paul. 376 L.J. Trace out on the map on page 393 Paul's second missionary journey. 392 L.J. Trace out on the map on page 415 Paul's third missionary journey. 417 L.J. Follow the route on page 449 of Paul's journey to Rome. 462 L.J. {111} PART IV THE BIBLE IN LITERATURE _For Lovers of Literature_ {112} "It is surely good that our youth, during the formative period, should have displayed to them, in a literary dress as brilliant as that of Greek literature, in lyrics which Pindar cannot surpass, in rhetoric as forcible as that of Demosthenes, or contemplative prose not inferior to Plato's--a people dominated by an utter passion for righteousness." --_Richard G. Moulton_. {113} THE BIBLE IN LITERATURE THE BIBLE'S PLACE IN LITERATURE It may well be said that, like our English speech, our literature has drawn its material and its inspiration from many tongues and peoples. Its sources are world-wide. Its stream flows from innumerable springs and fountains. Some of them have been shallow and some have given up only the waters of bitterness, but many there are which keep the current broad and pure and deep. And of those fountains that ever pour out living water the most abounding is our English Bible. So abundantly has our literature drawn from the Bible that a study of it is the very beginning of the knowledge of English writings. He alone can be called educated who knows this Book; for its _style_, its _substance_ and its _spirit_ are thoroughly woven into the thought and language of English-speaking people.