The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
The senate ordered all pledges and bonds to be returned to the
debtors, and divided the money among the work-people.[139] Many,
however, refused to accept the base price of blood, and, indignant
at the scenes of blood-thirsty avarice, which made the infuriated
multitude forget[140] that the plague was raging around them, presented
it to monastaries, in conformity with the advice of their confessors.
In all the countries on the Rhine, these cruelties continued to be
perpetrated during the succeeding months; and after quiet was in some
degree restored, the people thought to render an acceptable service
to God, by taking the bricks of the destroyed dwellings, and the
tombstones of the Jews, to repair churches and to erect belfreys.[141]
[139] _Dies was ouch die Vergift, die die Juden döttete._ “This is
also the poison that killed the Jews,” observes _Königshoven_, which
he illustrates by saying, that their increase in Germany was very
great, and their mode of gaining a livelihood, which, however, was
the only resource left them, had engendered ill-will against them in
all quarters.
[140] Many wealthy Jews, for example, were, on their way to the
stake, stripped of their garments, for the sake of the gold coin that
was sewed in them.--_Albert Argentinens._
[141] Vide preceding note.
In Mayence alone, 12,000 Jews are said to have been put to a cruel
death. The Flagellants entered that place in August; the Jews, on
this occasion, fell out with the Christians, and killed several; but
when they saw their inability to withstand the increasing superiority
of their enemies, and that nothing could save them from destruction,
they consumed themselves and their families, by setting fire to their
dwellings. Thus also, in other places, the entry of the Flagellants
gave rise to scenes of slaughter; and as thirst for blood was
everywhere combined with an unbridled spirit of proselytism, a fanatic
zeal arose among the Jews, to perish as martyrs to their ancient
religion. And how was it possible, that they could from the heart
embrace Christianity, when its precepts were never more outrageously
violated? At Eslingen, the whole Jewish community burned themselves
in their synagogue;[142] and mothers were often seen throwing their
children on the pile, to prevent their being baptised, and then
precipitating themselves into the flames.[143] In short, whatever
deeds, fanaticism, revenge, avarice and desperation, in fearful
combination, could instigate mankind to perform,--and where in such a
case is the limit?--were executed in the year 1349, throughout Germany,
Italy and France, with impunity, and in the eyes of all the world.
It seemed as if the plague gave rise to scandalous acts and frantic
tumults, not to mourning and grief: and the greater part of those who,
by their education and rank, were called upon to raise the voice of
reason, themselves led on the savage mob to murder and to plunder.
Public-domain text, read in full here on John Shaqi.
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