Almost all the Jews who saved their lives by baptism, were afterwards burnt at different times; for they continued to be accused of poisoning the water and the air. Christians also, whom philanthropy or gain had induced to offer them protection, were put on the rack and executed with them.[144] Many Jews who had embraced Christianity, repented of their apostacy,--and, returning to their former faith, sealed it with their death.[145] [142] _Spangenberg._ Loc. cit. [143] _Guillelm. de Nangis._--_Dlugoss._ Loc. cit. [144] _Albert. Argentinens._ [145] _Spangenberg_ describes a similar scene which took place at Kostnitz. The humanity and prudence of Clement VI., must, on this occasion, also be mentioned to his honor; but even the highest ecclesiastical power was insufficient to restrain the unbridled fury of the people. He not only protected the Jews at Avignon, as far as lay in his power, but also issued two bulls, in which he declared them innocent; and admonished all Christians, though without success, to cease from such groundless persecutions.[146] The Emperor Charles IV. was also favourable to them, and sought to avert their destruction, wherever he could; but he dared not draw the sword of justice, and even found himself obliged to yield to the selfishness of the Bohemian nobles, who were unwilling to forego so favorable an opportunity of releasing themselves from their Jewish creditors, under favor of an imperial mandate.[147] Duke Albert of Austria burned and pillaged those of his cities, which had persecuted the Jews,--a vain and inhuman proceeding, which, moreover, is not exempt from the suspicion of covetousness; yet he was unable, in his own fortress of Kyberg, to protect some hundreds of Jews, who had been received there, from being barbarously burnt by the inhabitants.[148] Several other princes and counts, among whom was Ruprecht von der Pfalz, took the Jews under their protection, on the payment of large sums: in consequence of which they were called “Jew-masters,” and were in danger of being attacked by the populace and by their powerful neighbours.[149] These persecuted and ill-used people, except indeed where humane individuals took compassion on them at their own peril, or when they could command riches to purchase protection, had no place of refuge left but the distant country of Lithuania, where Boleslav V., Duke of Poland (1227–1279), had before granted them liberty of conscience; and King Casimir the Great (1333–1370), yielding to the entreaties of Esther, a favourite Jewess, received them, and granted them further protection:[150] on which account, that country is still inhabited by a great number of Jews, who by their secluded habits, have, more than any people in Europe, retained the manners of the middle ages. [146] _Guillelm de Nang._--_Raynald._ [147] Histor. Landgrav. _Thuring._ in _Pistor._ Loc. cit. Vol. I. p. 948. [148] Anonym. _Leobiens_, in _Pez_. Loc. cit.