The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
[153] On this subject see _Königshoven_, who has preserved very
valuable original proceedings. The most important are, the criminal
examinations of ten Jews, at Chillon, on the Lake of Geneva, held in
September and October, 1348.--V. Appendix. They produced the most
strange confessions, and sanctioned, by the false name of justice,
the blood-thirsty fanaticism which lighted the funeral piles. Copies
of these proceedings were sent to Bern and Strasburg, where they
gave rise to the first persecutions against the Jews.--V. also the
original Document of the offensive and defensive Alliance between
_Berthold von Götz_, Bishop of Strasburg, and many powerful lords and
nobles, in favor of the city of Strasburg, against Charles IV. The
latter saw himself compelled, in consequence, to grant to that city
an amnesty for the Jewish persecutions, which in our days would be
deemed disgraceful to an imperial crown. Not to mention many other
documents, which no less clearly shew the spirit of the 14th century,
p. 1021. f.
This picture needs no additions. A lively image of the Black Plague,
and of the moral evil which followed in its train, will vividly
represent itself to him who is acquainted with nature and the
constitution of society. Almost the only credible accounts of the
manner of living, and of the ruin which occurred in private life,
during this pestilence, are from Italy; and these may enable us to form
a just estimate of the general state of families in Europe, taking into
consideration what is peculiar in the manners of each country.
“When the evil had become universal,” (speaking of Florence) “the
hearts of all the inhabitants were closed to feelings of humanity.
They fled from the sick and all that belonged to them, hoping by these
means to save themselves. Others shut themselves up in their houses,
with their wives, their children and households, living on the most
costly food, but carefully avoiding all excess. None were allowed
access to them; no intelligence of death or sickness was permitted
to reach their ear; and they spent their time in singing and music,
and other pastimes. Others, on the contrary, considered eating and
drinking to excess, amusements of all descriptions, the indulgence of
every gratification, and an indifference to what was passing around
them, as the best medicine, and acted accordingly. They wandered day
and night, from one tavern to another, and feasted without moderation
or bounds. In this way they endeavoured to avoid all contact with the
sick, and abandoned their houses and property to chance, like men whose
death-knell had already tolled.
Public-domain text, read in full here on John Shaqi.
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