The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
Still more distinct notions on the causes of the plague were stated to
his contemporaries in the 14th century, by Galeazzo di Santa Sofia, a
learned man, a native of Padua, who likewise treated plague-patients
at Vienna,[171] though in what year is undetermined. He distinguishes
carefully _pestilence_ from _epidemie_ and _endemie_. The common
notion of the two first accords exactly with that of an epidemic
constitution, for both consist, according to him, in an unknown change
or corruption of the air; with this difference, that _pestilence_
calls forth diseases of different kinds; _epidemie_, on the contrary,
always the same disease. As an example of an _epidemie_, he adduces
a cough (influenza) which was observed in all climates at the same
time, without perceptible cause; but he recognized the approach
of a _pestilence_, independently of unusual natural phenomena, by
the more frequent occurrence of various kinds of fever, to which
the modern physicians would assign a nervous and putrid character.
The _endemie_ originates, according to him, only in local telluric
changes--in deleterious influences which develope themselves in the
earth and in the water, without a corruption of the air. These notions
were variously jumbled together in his time, like everything which
human understanding separates by too fine a line of limitation.
The estimation of cosmical influences, however, in the _epidemie_
and _pestilence_, is well worthy of commendation; and Santa Sofia,
in this respect, not only agrees with the most intelligent persons
of the 14th and 15th centuries, but he has also promulgated an
opinion which must, even now, serve as a foundation for our scarcely
commenced investigations into cosmical influences.[172] _Pestilence_
and _epidemie_, consist, not in alterations of the four primary
qualities,[173] but in a corruption of the air, powerful, though quite
immaterial, and not cognoscible by the senses: (corruptio aëris non
substantialis, sed qualitativa) in a disproportion of the imponderables
in the atmosphere, as it would be expressed by the moderns.[174] The
causes of the _pestilence_ and _epidemie_ are, first of all, astral
influences, especially on occasion of planetary conjunctions; then
extensive putrefaction of animal and vegetable bodies, and terrestrial
corruptions (corruptio in terra); to which also, bad diet and want may
contribute. Santa Sofia considers the putrefaction of locusts, that had
perished in the sea, and were again thrown up, combined with astral and
terrestrial influences, as the cause of the pestilence in the eventful
year of the “Great Mortality.”
[171] Fol. 32. a. a. O.
[172] _Galeacii de Sancta Sophia_, Liber de Febribus. Venet. 1514,
fol. (Printed together with _Guilelmus Brixiensis_, _Marsilius de
Sancta Sophia_, _Ricardus Parisiensis_. fol. 29. seq.)
[173] Warmth, cold, dryness and moisture.
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