The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
I have no especial veneration for Lord Beaconsfield as a politician,
but I admire him for his unconventionality. How many young men possess
the pluck to appear at a dinner party in green velvet trousers, a
canary-coloured waistcoat, low shoes with silver buckles, lace at
their wrists, and their hair in ringlets? On another occasion, Disraeli
turned up at a diocesan gathering at Oxford clad in a black velveteen
shooting jacket, with a wideawake hat. A Respectable booby, writing
the other day to a Liberal newspaper, referred to these eccentricities
as though they were vices in a man, instead of recognising that such
flaunting of a dull, drab Respectability, betokened courage and
individuality. Immediately you dress in accordance with your own taste,
instead of in the mufti of convention, you are dubbed a mountebank and
a posturer. Of course, after these aberrations of deportment and form,
there is not a good word to be said for Dizzy, only vehement abuse and
denunciation. Yet the same Radical Respectable knew perfectly well,
when he sat down to write that diatribe, that many of his class affect
peculiarities of dress.
CHAPTER X.
RESPECTABLE CIVILISATION AND AFTER.
"I announce a life that shall be copious, vehement, spiritual,
bold."
WALT WHITMAN.
It is the boast of the ordinary patriotic Briton that he lives in a
highly civilised country. During his tutelage, he learns that climate,
or insularity of position on the face of the globe, or the system of
monarchy, or the Bible, has, or have, combined or separately, made
England the foremost nation on earth. In later life he is sometimes
prone to exclaim against our "advanced civilisation," and even to go
to the extreme of asserting that we could well dispense with much of
it. The latter-day Anglo-Saxon, who thinks without thought, has for
himself a very clear and satisfying idea of civilisation. Emerson, on
the other hand, remarks that "nobody has attempted a definition of
civilisation," and that "we usually suggest it by negations;" and he
adduces instances of people lacking an alphabet, iron, and abstract
thought. Thus, when we ask for an explanation of the term Civilisation,
we usually hear an enumeration of the constituents of a state of primal
savagery, and are then possibly referred to the material products,
money, and Gatling guns of a nation for signs of its civilisation.
Public-domain text, read in full here on John Shaqi.
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