The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
The paradise towards which the _bourgeoisie_ strive is not the
leisure to refine the mind, but the opportunity to vie with the more
commonplace section of the upper class in dissipation. The labourer who
resents the lordling's contumely, and indicts him for living a lazy
life, may only work when he is starving, and perhaps not then. His
ideal may rise no higher than perpetual beer and ninepins, while the
squire craves no higher satisfaction in life than hunting six days a
week, and champagne, billiards, and the sporting papers on Sunday. The
evil is in the setting up of a barbaric aim of life in all classes.
Our greatest ideals are the commercial and the voluptuous. The eternal
pursuit of the frivolous, which makes up the chief part of what is
foolishly termed "high life," and the sordid middle-class struggle to
amass money, are accepted by the shallow as tokens of our progress in
civilisation. We are rich and luxurious; we are therefore far above the
savage. Yet how far? Our leisured and affluent have for the greater
number returned to the employment of a pre-pastoral epoch. Look at
the lives of thousands of English gentlemen. Truer barbarians never
existed of old than many of those whose whole thought, energy, and
wealth are given up to sport. Many of them are restless nomads, ever
hurrying from one quarter of the globe to another in search of fresh
game to kill. I do not underrate the need for the development of the
physical man, nor ignore the value of sports rightly comprehended as a
means to the end of training and recreating the body. But what shall be
said of that multitude of our countrymen who live to amuse themselves
in such primitive fashion? It is these who waste their powers, and
barbarise the vulgar by the force of ill example.
Let us not wonder that, in bygone days, a gaping peasantry, with
quaint uncouth notions of what constituted an efficient mouthpiece
of their wants, yelled at the hustings for the return of those who
rode straight, and could pummel the best man of the mob in a brace of
rounds. Of such order are still the credentials in some of the Pagan
constituencies, where the beer-steeped intelligence pleads the election
of "an old-fashioned sort and a thorough sportsman."
We are still rearing these rude types in our public schools and
universities, and for these we laudably reserve the chief places on
the senate, on justiciary benches, and in local boards. Despite their
educational chances and social opportunities, these are surely among
the retrograde, with their _argot_ culled from the racing journals,
their strange drawling pronunciation of the English tongue, their
points of breeding, their caddish _hauteur_, their rampant John
Bullisms, and their innate aversion to thought and earnestness. "The
fop of Charles's time," says Leslie, in Mr. Mallock's "New Republic,"
"aimed at seeming a wit and a scholar. The fop of ours aims at being a
fool and a dunce."
Public-domain text, read in full here on John Shaqi.
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