The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
Not wholly encouraging is the investigation of barbarism in our
industrial and proletarian classes. Yet perhaps, if there is one
party above another that appears to be progressing rapidly towards a
higher civilisation, it is the operative. When one thinks of what the
working class has done, with its lack of advantage in the past, and
its scant opportunity in the present, the progress is one of the most
wonderful and hopeful omens of modern times. It is inevitable that the
acquisition of a little knowledge should bear some ill fruit among
the sound; but the humanising influences of education far exceed in
their proved result the expectation of the early pioneers of a noble
movement. Much has been done, and much remains to be accomplished,
in the work of constructing the foundations and superstructure of
an ultimate democratic civilisation. Whitman and Ibsen, latter-day
prophets of sound social foresight, predicted at the outset of their
careers that in the fibre and stuff of a cultured democracy lies our
hope.
Undoubtedly, the moral tone of the industrial class is growing higher
yearly. The rough hand of the artisan has fashioned much of our
civilisation, and his hard, calculating intelligence will have a larger
share in the government of the near future. I confess that it thrills
me to hear that a set of miners in the North have begged the custodian
of a public library to provide them with Mr. Meredith's fine but
"difficult" novels. Again, we should rejoice to learn that a factory
worker, who has taught himself to read at the age of forty, is studying
Mr. Spencer's "First Principles."
As I have before tried to show, the neglect of civilising thought and
study is not voluntary in the case of many busy men and women. It is
largely an outcome of complex commercial rivalry and overpressure that
thousands should not share in the higher refinements of civilisation,
and that science should be outside their rule of life instead of at
the bottom of it. Thoreau speaks of the best part of the husbandman
being ploughed into the soil for compost; and the figure represents
the case for legions of toilers. Mr. Ruskin is among the oracles when
he announces that "the final outcome of all wealth is the producing as
many as possible full-breathed, bright-eyed, and happy-hearted human
creatures." Perhaps so; but for the nonce, we mostly plod on in that
"dim-eyed and narrow-chested state of being," which we are wont to
describe as "getting on in the world."
Public-domain text, read in full here on John Shaqi.
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