The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
The canker has eaten too long at the heart of our great nation. Its
ravages, if unchecked, will ultimately destroy our prestige, and
we shall fall as Babylon, Rome, and Greece have fallen. Our social
affections are blighted and chilled by this fell disease, our emotions
are shrivelled, our national virility enfeebled. Colonies in their
youth offer us a good illustration of the rapid progress of a people
who have abandoned the cant of Respectability. In such communities
men and women work for the commonweal, on a fraternal basis, with
no heed to rank and precedence, and it is in these societies that
individualism, independence, and unconventionality have full play and
outlet. Only at a later stage does the blight of Respectability descend
upon the people of a new country, as we see it now in America, and, to
a certain extent in Australia and Canada, where the _bourgeoisie_ have
established themselves and infected the populace with their disease.
"This diabolical invention of gentility," as Thackeray terms it, is
disintegrating society in England, slowly and surely. It is not foreign
aggression, nor anarchy within, that we should most fear, but the
insidious virus of the disease that is sapping our vitals.
It is the middle-men of the middle class who chiefly spread the
contagion and transmit it to posterity. Antiquated political economists
tell us that the middleman is useful to everyone, and that the man
who gambles with other folk's money is a benefactor. There was a
time when trade meant a handicraft; now it is a term for gambling
with articles made by ill-rewarded workers. And the man who lives by
this system of dealing expects the farmer, the miner, and craftsmen
to doff their caps to him, and call him gentleman. "Since every Jack
became a gentleman, there's many a gentle person made a Jack," says
Shakspere. No one with a clear gaze on the future can delude himself
that the middleman is a permanent institution, to be preserved and
commended. His respectability, without dwelling upon his economic
_raison d'être_, has made him the contempt of the upper class and the
detestation of the working population. He has made himself king of
provincial towns, censor of morals, and patron of the arts; and the mob
has let him gain the upper hand, looking on with mouths agape at his
cleverness. Respectability in its worst forms will last as long as the
_bourgeoisie_ possess this power over the masses.
I leave it to Anarchists, Socialists, Individualist, Tories, and the
rest to settle whether the shoddy god, Respectability, is to reign
despotically over England.
THE UNIVERSITY MAGAZINE
AND
FREE REVIEW.
Public-domain text, read in full here on John Shaqi.
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