The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
Hence, we reply, in conclusion to the question presented: That the
fundamental, certain mark of the children of God and members of Jesus
Christ, is that by virtue of which this appellation belongs to them in
truth according to the promise of God, namely, _the only saving faith
which worketh by love_; upon which God himself looks with gracious
eyes, and which alone avails before him (Gal. 5:6; Jer. 5:3; Hos.
2:2; Jer. 5:1; Acts 8:37; 15:11; Is. 26:2) wherefore we, being one or
unanimous with God, must have respect to it alone, seeing that the
Lord Christ himself, promising Peter salvation upon his faith and
confession, adds: “Thou art Peter, and upon this rock I will build my
church; and the gates of hell shall not prevail against it.” Matt.
16:18.
We shall now briefly show, what faith in Christ is, what is to be
believed, what its design is, and what are the internal and external
operations of faith.
This faith in Christ, by which men become partakers of all the acquired
benefits of Jesus Christ, is neither an uncertain opinion nor merely
a bare confession of the mouth, but a firm and sure confidence of the
heart, which doubts not the things promised by God in Christ; but has
a firm assurance that he who has promised them is able also to perform
them. Heb. 11:13; 3:6; Rom. 10:10; 4:20,21. By this firm and sure
confidence the believer in the promises of God is established in Jesus
Christ his Savior, because he knows that all the promises of God are
yea and amen in him; on which he lays firm hold, as on an anchor of his
soul, both sure and steadfast. Acts 10:43; 1 Pet. 1:10,11; John 8:56;
Heb. 11:26; 2 Cor. 1:20; Heb. 6:18,19. He believes with his heart that
God,--for the fulfilling of his gracious promises, willing to show his
great love toward mankind who, through sin, had fallen into death and
manifold corruptions, by redeeming them,--sent into this world for
this purpose, when the time of all prophecies was fulfilled, his only,
dear and beloved Son, who from eternity was with his Father in great
glory and beloved by him before the foundation of the world, possessing
great riches and being equal with God his Father, by whom all things
were made, and without whom not anything was made of all that was made
in heaven or upon earth, and in whom they all stand, since he upholds
all things by the word of his power. Gen. 22:18; Deut. 8:15; Is. 7:15;
9:6; 11:1; 40:9; Micah 5:2; John 3:16; Rom. 5:8; 9:31; 1 John 4:9,10;
Gen. 3:19; Wis. 2:24; 4 Esdr. 7:48; Rom. 4:5,12; 1 Cor. 15:21; Rom.
5:16; 4 Esdr. 3:7; Gen. 3:17; Rom. 1:2; 8:3; Col. 1:13; Eph. 1:7; Gal.
4:4; Mark 12:6; 1:11; Matt. 17:5; 3:17; Heb. 1:8; 7:3; 13:8; 1:3; John
16:28; 17:5,24; 2 Cor. 8:9; Phil. 2:6; Rev. 1:18.
Public-domain text, read in full here on John Shaqi.
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