The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
[44] These words of Paul, “I believed, and therefore have I spoken,”
are taken from the 116th Psalm of David.
That, therefore, oral confession proceeding from sincere faith conduces
to salvation, Paul testifies with these words: “If thou shalt confess
with thy mouth the Lord Jesus, and shalt believe in thine heart that
God hath raised him from the dead, thou shalt be saved. For with the
heart man believeth unto righteousness; and with the mouth confession
is made unto salvation.” Rom. 10:9,10.
This faith exhibits also its outward fruits of love worthy of the
faith; wherefore the believer, according to the teaching of the apostle
Peter, must give all diligence to show forth from his faith, virtue,
knowledge, temperance, patience, godliness, brotherly love, and
charity; and walk in the Spirit, whose fruits, as love, joy, peace,
long suffering, gentleness, goodness, faith, meekness, temperance, are
seen on them outwardly. 2 Pet. 1:5–7; Gal. 5:16,22,23; 6:1; Eph. 5:9.
By these good fruits, and by brotherly love, as external signs of the
true faith, they are known as good trees, the salt of the earth, the
light of the world, a light which is put on a candlestick, to give
light unto all that are in the house, a city set on a hill which cannot
be hid. And thus they let their good works so shine before men, that
they, seeing them, may glorify God, the heavenly Father. Matt. 7:17,20;
12:35; 5:13–16.
For, as children who in their appearance and deportment show forth
their father’s form and qualities, are thereby judged and known to be
the children of such parent, even so the believers, having, through
the new birth, become partakers of the divine nature (inasmuch as they
pattern after God in virtues), are thereby judged or known to be his
children; and, in order that they might well express this image, they
are abundantly admonished by Christ and his apostles in regard to it.
So, for instance, with these words: “Be ye therefore perfect, even
as your Father which is in heaven is perfect.” “But as he which hath
called you is holy, so be ye holy in all manner of conversation;” “And
every man ... purifieth himself, even as he is pure.” “Be ye therefore
merciful, as your Father also is merciful.” Forgive one another, as God
hath forgiven you. 2 Pet. 1:4; 1 Pet. 1:23; John 3:6; 1 John 4:7; 5:1;
James 1:18; John 1:13; Rom. 8:16; Matt. 5:48; 1 Pet. 1:15; 1 John 3:3;
Luke 6:36; Eph. 4:2; Col. 3:13.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account