The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
that might attract the eye of ladies in the bower or serving-damsels at
the washing-green. They had breeches of immense capacity so padded or
stuffed as to make each man occupy the space of five in their natural
proportions; and in this seeming soft raiment they concealed weapons of
defence or offence, with which to arm themselves and the body-guard if
occasion called for resistance. To appearance, they had no object but
careless sport and glee,--some playing on the Scottish harp, others
blowing the bagpipes or beating targets for drums, or jingling bells.
Whenever the procession halted they danced, flourishing about the
banners of their leader. The exterior bands perhaps represented in dumb
show or pantomime the actions of warriors or the wildest buffoonery; and
these were followed by crowds who, with all the grimaces and phrases of
waggery, solicited money or garniture from the nobles and gentry that
came to gaze upon them. Wherever they appeared, multitudes joined them,
some for the sake of jollity, and not a few to have their fate predicted
by spae-wives, warlocks, and interpreters of dreams, who invariably were
found in the train of the Abbot of Unreason."
In England, not only was this merry monarch appointed over the revelries
of the great and the opulent, but--as of most of the forms of amusement
over which he presided, so of the president himself--we find a rude
imitation in the Christmas celebrations of the commonalty. Nor was the
practice confined to towns or left exclusively in the hands of corporate
or public bodies. The quotation which we have already made from Stubs's
"Anatomie of Abuses," refers to a rustic Lord of Misrule; and while the
antics which took place under his governance do not seem to have risen
much above the performances of the morris-dancers, the gaudiness of the
tinsel attire paraded by him and his band forms an excellent burlesque
of the more costly finery of their superiors. Nay, the amusements
themselves exhibit nearly as much wisdom as those of the court (with
less of pretension), and we dare say created a great deal more fun at a
far less cost. As to the Scottish practices, our readers will not fail
to observe from our last quotation that the lordly Abbot and his train
were little better than a set of morris-dancers themselves, and that so
much of their practices as was innocent differed nothing from those
which Stubs and his brother Puritans deemed so ridiculous in a set of
parish revellers. In fact, the Lord of Misrule seems to have set himself
up all over the land; and many a village had its master Simon who took
care that the sports should not languish for want of that unity of
purpose and concentration of mirth to which some directing authority is
so essential.
Public-domain text, read in full here on John Shaqi.
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