The Book of Delight, and other papersAbrahams, Israel
Religion
The Book of Delight, and other papers
Abrahams, Israel
Ibn Zabara, Joseph ben Meir, 1140?- Sefer sha'ashu'im; Jews -- Intellectual life; Love poetry, Hebrew -- History and criticism
Alas! I had not yet seen Hebron. The doctor lived on the outskirts near the
highroad, where there are many fine and beautiful residences. I was soon to
enter the streets and receive a rude awakening, when I saw the manner in
which the fifteen hundred Jews of Hebron live. Hebron is a ghetto in a
garden; it is worse than even Jerusalem, Jerusalem being clean in
comparison. Dirty, dark, narrow, vaulted, unevenly paved, running with
liquid slime--such are the streets of Hebron. You are constantly in danger
of slipping, unless you wear the flat, heel-less Eastern shoes, and, if you
once fell, not all the perfumes of Araby could make you sweet again.
I should say that, before starting on my round, I had to secure the
attendance of soldiers. Not that it was necessary, but they utilize
Baedeker's assertion, that the people are savage, to get fees out of
visitors--a cunning manner of turning the enemy's libels to profitable
account. I hired two soldiers, but one by one others joined my train, so
that by the time my tour was over, I had a whole regiment of guardians, all
demanding baksheesh. I would only deal with the leader, a ragged warrior
with two daggers, a sword, and a rifle. "How much?" I asked. "We usually
ask a napoleon (_i.e._ 20 francs) for an escort, but we will charge you
only ten francs." I turned to the doctor and asked him, "How much?" "Give
them a beslik between them," he said. A beslik is only five pence. I
offered it in trepidation, but the sum satisfied the whole gang, who
thanked me profusely.
First I visited the prison, a sort of open air cage, in which about a dozen
men were smoking cigarettes. The prison was much nicer than the Mohammedan
school close by. This was a small overcrowded room, with no window in it,
the little boys sitting on the ground, swaying with a sleepy chant. The
teacher's only function was represented by his huge cane, which he plied
often and skilfully. Outside the door was a barber shaving a pilgrim's
head. The pilgrim was a Muslim, going on the Haj to Mecca. These pilgrims
are looked on with mingled feelings; their piety is admired, but also
distrusted. A local saying is, "If thy neighbor has been on the Haj, beware
of him; if he has been twice, have no dealings with him; if he has been
thrice, move into another street." After the pilgrim, I passed a number of
blind weavers, working before large wooden frames.
Public-domain text, read in full here on John Shaqi.
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