This is a concession to common-sense, and argues an ignorance of the
fact that sane and (apparently) waking men may have hallucinations.
On the theory that we _may_ have inappreciable moments of sleep when
we think ourselves awake, it is not an ordinary but an extraordinary
coincidence that Brougham should have had that peculiar moment of the
"dream" of G--- on the day or night of G---'s death, while the
circumstance that he had made a compact with G--- multiplies the odds
against accident in a ratio which mathematicians may calculate.
Brougham was used to dreams, like other people; he was not shocked by
them. This "dream" "produced such a shock that I had no inclination
to talk about it". Even on Brougham's showing, then, this dream was a
thing unique in his experience, and not one of the swarm of visions of
sleep. Thus his including it among these, while his whole language
shows that he himself did not really reckon it among these, is an
example of the fallacies of common-sense. He completes his fallacy by
saying, "It is not much more wonderful than that a person whom we had
no reason to expect should appear to us at the very moment we had been
thinking or speaking of him". But Lord Brougham had _not_ been
speaking or thinking of G---; "there had been nothing to call him to
my recollection," he says. To give his logic any value, he should
constantly when (as far as he knew) awake, have had dreams that
"shocked" him. Then _one_ coincidence would have had no assignable
cause save ordinary accident.
If Lord Brougham fabled in 1799 or in 1862, he did so to make a
"sensation". And then he tried to undo it by arguing that his
experience was a thoroughly commonplace affair.
We now give a very old story, "The Dying Mother". If the reader will
compare it with Mr. Cleave's case, "An Astral Body," in this chapter,
he will be struck by the resemblance. Mr. Cleave and Mrs. Goffe were
both in a trance. Both wished to see persons at a distance. Both
saw, and each was seen, Mrs. Goffe by her children's nurse; Mr. Cleave
by the person whom he wished to see, but _not_ by a small boy also
present.
THE DYING MOTHER {101}
"Mary, the wife of John Goffe of Rochester, being afflicted with a
long illness, removed to her father's house at West Mulling, about
nine miles from her own. There she died on 4th June, this present
year, 1691.
"The day before her departure (death) she grew very impatiently
desirous to see her two children, whom she had left at home to the
care of a nurse. She prayed her husband to 'hire a horse, for she
must go home and die with the children'. She was too ill to be moved,
but 'a minister who lives in the town was with her at ten o'clock that
night, to whom she expressed good hopes in the mercies of God and a
willingness to die'. 'But' said she, 'it is my misery that I cannot
see my children.'
Public-domain text, read in full here on John Shaqi.
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