The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology — John Shaqi
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
According to Max Müller, the Veda was referred to in India fifteen
hundred years before Christ. Consequently it precedes by many centuries
even the earliest parts of the Bible:--
"The Vedic hymns come to us as a collection of sacred poetry, belonging
to certain ancient families, and afterwards united in one collection,
called the Rig-veda-sa_m_hitâ. The names of the poets, handed down by
tradition, are in most cases purely imaginary names. What is really
important is that in the hymns themselves the poets speak of their
thoughts and words as _God-given_--this we can understand--while at a
later time the theory came in that not the thoughts and words only, but
every syllable, every letter, every accent, had been communicated to
half-divine and half-human prophets by Brahma, so that the slightest
mistake in pronunciation, even to the pronunciation of an accent, would
destroy the charm and efficacy of these ancient prayers."**
* Natural Religion, p. 295.
** Max Müller, ibid, p. 558.
With a slight variation of language, to suit the special circumstances,
nearly all this would apply to the Bible.
Christianity, like Brahmanism, like Buddhism, like Mohammedanism, is a
book religion. It is "God-given," or revealed, and its Bible has been
elevated to a position of infallibility, above the reach of human
reason, precisely like the Bibles of other oriental faiths. This
sanctification of every thought and word and letter is declared by
Max Müller to have been "the death-blow given to the Vedic religion,"
destroying its power of growth and change. A similar observation is made
by Sir William Muir respecting the petrified gospel of the Koran:--
"From the stiff and rigid shroud in which it is thus swathed, the
religion of Mohammed cannot emerge. It has no plastic power beyond
that exercised in its earliest days. Hardened now and inelastic, it can
neither adapt itself nor yet shape its votaries, nor even suffer them
to shape themselves, to the varying circumstances, the wants and
developments of mankind."*
Public-domain text, read in full here on John Shaqi.
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