The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New ApologyFoote, G. W. (George William)
Religion
The Book of God : In the Light of the Higher Criticism: With Special Reference to Dean Farrar's New Apology
Foote, G. W. (George William)
Bible -- Criticism, interpretation, etc.; Farrar, F. W. (Frederic William), 1831-1903. New apology
Dr. Farrar's citation of Matthew Arnold is open to the same kind of
criticism. "He retained but little faith in the miraculous," we are
told, and "his creed was anything but orthodox." But is it fair to
suggest that Arnold had any creed at all? He rejected the idea of a
personal God, he regarded Jesus as a merely human teacher, and it is
evident from his books and his published correspondence that he had no
belief in personal immortality. As for his "faith in the miraculous," it
was not "little," with or without the "but"; it was a minus quantity.
He positively disbelieved in the miraculous. It was a part of his plain
message to the Churches that the reign of the Bible miracles was doomed,
that they were all fairy tales, and that, if the fate of the Bible was
bound up with theirs, the Bible was doomed too. Arnold said all this
when he was living, and it is useless for Dr. Farrar to disguise
the fact, or to minimise it by artful phrases. We commend to his
attention--would that we could commend it to the attention of his
readers!--the following passage from a letter of Arnold's to Sir
Mountstuart Grant Duff, dated July 22, 1882:--
"The central fact of the situation always remains to me this: that
whereas the basis of things amidst all chance and change has even in
Europe generally been for ever so long supernatural Christianity, and
far more so in England than in Europe generally, this basis is certainly
going--going amidst the full consciousness of the continentals that it
is going, and amidst the provincial unconsciousness of the English that
it is going."*
* Matthew Arnold, Letters, vol. ii., p. 201.
Considering what Arnold's views really were, is it of any use to make
the statement of rather doubtful accuracy that the Bible was his "chief
and constant study"? Is it not misleading to talk of his "intense
reverence and admiration for the Sacred Books"? He did not regard them
as _sacred_. He studied and valued the Bible as literature, not as
revelation; and it is monstrous to cite him as a witness in favor of the
Bible as it is represented in the school of Dr. Farrar.
We need not waste time over Dr. Farrar's _banal_ remark that
Livingstone, Stanley, and the Bible together have caused "the extension
of the British protectorate over 170,000 square miles" in a certain
part of Africa. We may treat with the same indifference his boast of the
millions of copies of the "Sacred Books" distributed by the British
and American Bible Societies. Such "evidences" are only fit for the
street-corner. Only a low-minded, commercial-sodden Christian could
imagine that the multiplication of copies of a book is any sort of
testimony to its intrinsic truth and value; and in this particular case
the demand is a forced one, depending on the incessant stimulus of the
supply.
Public-domain text, read in full here on John Shaqi.
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