As soon as the bow of the canoe touched the bank, Tamate, without
hesitating a second, stepped out with Iko. Together they walked up to
the chief Pouta, and Tamate put his arms around him in an embrace of
peace.
Pouta, standing on a high place, shouted to all his warriors. But none
of the white people knew a word of his meaning.
Look where they would, in every direction, this white woman and the
two men were completely surrounded by an unbroken mass of wild and
armed savages, who stood gazing upon the strange apparitions in their
midst.
Tamate, without a pause, perfectly calm, and showing no signs of fear,
spoke to Pouta and his men through old Vaaburi and Iko.
"We have come," he said, "so that we may be friends. We have come
without weapons. We have brought with us a woman of our tribe, for
we come in peace. We are strangers. But we come with great things to
tell. Some day we will come again and will stay with you and will tell
you all our message. To-day we come only to make friends."
Then Iko closed his eyes and prayed in the language of the people of
Iala.
Turning to his friends when the prayer was over, Tamate said quietly:
"Now, we must get aboard as quickly as we possibly can. My plan for a
first visit is to come, make friends and get away again swiftly. When
we are gone they will talk to one another about us. Next time we come
we shall meet friends."
So they walked down through an avenue of armed Papuans to the bank,
and got into the canoe again: the paddles flashed as she drove swiftly
through the water toward the launch. As they climbed her side, the
anchor was weighed, the _Miro_ swung round, her engines started, and,
carried down by the swift stream, she slipped past the packed masses
of silent men who lined the banks.
It is a great thing to be a pathfinder through a country which no
man has penetrated before. But it is a greater thing to do as these
missionary-scouts did on their journey up the Aivai and find a path
of friendship into savage lives. To do that was the greatest joy in
Tamate's life. For he said, when he had spent many years in this work:
"Recall the twenty-one years, give me back all its experiences, give
me its shipwrecks, give me its standings in the face of death, give
it me surrounded with savages with spears and clubs, give it me back
again with spears flying about me, with the club knocking me to the
ground, give it me back, and I will still be your missionary."
FOOTNOTES:
[Footnote 35: Pa-poo-[)a].]
[Footnote 36: A-ee-v[)a]-ee.]
[Footnote 37: Poo-r[)a]-ree.]
[Footnote 38: Ee-[)a]-l[)a].]
[Footnote 39: He had spent some sixteen years in the South Sea Island
of Rarotonga and had in 1877 become a pioneer among the cannibals of
Papua (New Guinea).]
[Footnote 40: V[=a][=a]-boo-ree.]
[Footnote 41: Poo-o-t[)a].]
CHAPTER XIV
A SOUTH SEA SAMARITAN
_Ruatoka_ (Date of Incident, about 1878)
Public-domain text, read in full here on John Shaqi.
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