Yet still, though his body was dead, his spirit would go on. For the
life Livingstone lived, the death he died, and the record he wrote
of the slave-raiders' horrible cruelties thrilled all Britain to heal
that "open sore of the world." Queen Victoria made Dr. Kirk her consul
at Zanzibar, and told him to make the Sultan of Zanzibar order all
slave-trading through that great market to cease. And to-day, because
of David Livingstone, through all the thousands of miles of Africa
over which he trod, no man dare lay the shackles of slavery on
another. To-day, where Livingstone saw the slave-market in Zanzibar,
a grand church stands, built by negro hands, and in that cathedral you
may hear the negro clergy reading such words as--
"The voice of one crying in the wilderness,
Prepare ye the way of the Lord,
Make His paths straight,"
and African boys singing in their own tongue words that sum up the
whole life of David Livingstone.
"He hath sent me to heal the broken-hearted,
To preach deliverance to the captives."
FOOTNOTES:
[Footnote 44: Dr Kirk, now Sir John Kirk, G.C.M.G., who, leaning upon
his African ebony stick and gazing with his now dimmed eyes into
the glow of the fire, told me many stories of his adventures with
Livingstone on his Zambesi journeyings, including this one. See next
chapter.]
[Footnote 45: A friend of mine asked a very old African in
Matabeleland whether--as a boy--he remembered Dr. Livingstone. "Oh,
yes," replied the aged Matabele, "he came into our village out of
the bush walking thus," and the old man got up and stumped along,
imitating the determined tread of Livingstone, which, after sixty
years, was the one thing he remembered.]
CHAPTER XVI
THE BLACK PRINCE OF AFRICA
_Khama_
(Dates 1850--the present day)
One day men came running into a village in South Africa to say that
a strange man, whose body was covered with clothes and whose face
was not black, was walking toward their homes. He was coming from the
South.
Never before had such a man been seen in their tribe. So there was
great excitement and a mighty chattering went through the round wattle
of mud huts with their circular thatched roofs.
The African Chief, Sekhome--who was the head of this Bamangwato tribe
and who was also a noted witch-doctor--started out along the southward
trail to meet the white man. By his side ran his eldest son. He was a
lithe, blithe boy; his chocolate coloured skin shone and the muscles
rippled as he trotted along. He was so swift that his name was the
name of the antelope that gallops across the veldt. Cama is what the
Bamangwato call the antelope. Khama is how we spell the boy's name.
Public-domain text, read in full here on John Shaqi.
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