For my own personal comfort I would weigh my own lasts which have been carefully made, in a scale against their weight in silver, and consider them cheap; numbers of our nobility and gentry, in effect, do the same, and to a much greater amount, for their personal comfort, in matters of the teeth, eyes, chest, hair, hands, and ears. Then why not a little sacrifice, a little more liberality, to those important members--the feet. No such remuneration, however, as I have hinted at would be expected; five or six shillings generally would remunerate the maker of a pair of lasts, and the better the fit the greater satisfaction to all. We have now seen the fashions from the earliest period; many of the shoes from their form and material must have been comfortable; the broad shoe of Henry VIII., wood engraving p. 46, was one of that class, and the slashed specimens in p. 47 sufficiently show where the shoe pinched in 1577, and how relief was sought and obtained: even the very worst of all the fashions might have been made comparatively comfortable had due attention been paid to the form of the lasts. The poet Gay gives a caution on this matter, and if the value I attach to my lasts be their weight in silver, I am free to confess Gay’s lines are worth their weight in _gold_. “Let firm well-hammered soles protect thy feet, Through freezing snows and rains and soaking sleet. Should the big last extend the shoe too wide, Each stone will wrench the unwary step aside; The sudden turn may stretch the swelling vein, The cracking joint unhinge, or ankle sprain; And, when too short the modest shoes are worn, You’ll judge the seasons by your shooting corn.” CHAPTER VI. THE POETRY OF THE FEET, ETC. That any form of boot or shoe should have interfered with the beauty of the human foot and its elastic tread, is much to be lamented. The sculptures of antiquity all show great symmetry and beauty of form, whether in the male or female foot: the plump, rounded, and truly natural shape of the feet of the Venus de Medicis has excited the admiration of every one who ever looked at that beautiful statue. Poets in all ages have been lavish in their praises of the “human foot divine,” and a volume of extracts might be made on the poetry of the feet. The inspired Isaiah breaks forth--“How beautiful on the mountains are the feet of him that bringeth glad tidings.” Kitto says, in his remarks on this passage, “When the person is very eminent for rank or holiness, the mention of the feet rather than any other part of the person denotes the respect or reverence of the speaker; and then, also, an epithet of praise or distinction is given to the feet, of which, as the most popular instance, the ‘golden feet’ of the Burmese monarch forming the title by which he is usually named by his subjects.” Homer pays homage in the Iliad to Thetis, whom he calls “the silver-footed queen.”