The Book of the Homeless (Le livre des sans-foyer)
History
The Book of the Homeless (Le livre des sans-foyer)
World War, 1914-1918
they who die that others may live are but those in whom the life-flame
burns so hot and bright that they can feel the life and the longing to
live in others as if it were their own--more than their own. Yea, life
carries with it a very passion for existence.
To what then shall we turn that we may keep sane, watching this harvest
of too young deaths, the harvest of the brave, whose stooks are raised
before us, casting each its shadow in the ironic moonlight? Green corn!
Green corn!
If, having watched those unripe blades reaped off and stacked so
pitifully, watched the great dark Waggoner clear those unmellowed
fields, we let their sacrifice be vain; if we sow not, hereafter, in a
peaceful Earth that which shall become harvest more golden than the
world has seen--then Shame on us, unending, in whatever land we
dwell....
This harvest night is still. And yet, up there, the bright angels are
passing over the moon. One Star!
JOHN GALSWORTHY
_August 28, 1915_
[Illustration: _CLAUDE MONET_
BOATS ON A BEACH
FROM AN EARLY CRAYON DRAWING]
_EDMUND GOSSE_
THE ARROGANCE AND SERVILITY OF GERMANY
We abound, while the war progresses, with examples of the calculated
ferocity of the Germans, of their lack of humanity, of their scorn of
the generous convention of behaviour. But there is a great danger that
on reflection, we may be tempted to regard these developments of
savagery as due to the fact of war itself, to a sudden madness of
blood-lust, to rage in the face of unanticipated resistance, even to
alarm, the emotion of terror being a fruitful source of cruelty as well
as of cowardice. It is well, therefore, lest we be tempted to excuse the
barbarism of the enemy, to cast our eyes backward and to endeavour to
recall what he was in times of peace, in his domestic surroundings,
unassailed by anger or fear or ill-humour. I make no apology, then, for
recounting an anecdote which illustrates, I think, certain qualities
which distinguish the German mentality from that of all the other races
which call themselves civilised. The incident which I will proceed to
describe was a trifling one, but the impression it left upon my memory
was profound.
Public-domain text, read in full here on John Shaqi.
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