Arab "Amsár" (cities): in Bul. Edit. "Amtár" (rains), as in Mac. Edit. So Mr. Payne (I., 5) translates:— And when she flashes forth the lightning of her glance, She maketh eyes to rain, like showers, with many a tear. I would render it, "She makes whole cities shed tears;" and prefer it for a reason which will generally influence me—its superior exaggeration and impossibility. Footnote 14: Not "A-frit," pronounced Aye-frit, as our poets have it. This variety of the Jinn, who, as will be shown, are divided into two races like mankind, is generally, but not always, a malignant being, hostile and injurious to mankind (Koran xxvii. 39). Footnote 15: _i.e._, "I conjure thee by Allah;" the formula is technically called "Inshád." Footnote 16: This introducing the name of Allah into an indecent tale is essentially Egyptian and Cairene. But see Boccacio ii. 6; and vii. 9. Footnote 17: So in the Mac. Edit.; in others "ninety." I prefer the greater number as exaggeration is a part of the humour. In the Hindu "Kathá Sárit Ságara" (Sea of the Streams of Story), the rings are one hundred and the catastrophe is more moral; the good youth Yashodhara rejects the wicked one's advances; she awakes the water-sprite, who is about to slay him, but the rings are brought as testimony and the improper young person's nose is duly cut off. (Chapt. lxiii.; p. 80, of the excellent translation by Prof. C. H. Tawney: for the Bibliotheca Indica: Calcutta, 1881.) The Kathá, etc., by Somadeva (century xi), is a poetical version of the prose compendium, the "Vrihat Kathá" (Great Story) by Gunadhya (cent. vi). Footnote 18: The Joseph of the Koran, very different from him of Genesis. We shall meet him often enough in The Nights. Footnote 19: "Iblis," vulgarly written "Eblis," from a root meaning The Despairer, with a suspicious likeness to Diabolos; possibly from "Balas," a profligate. Some translate it The Calumniator, as Satan is the Hater. Iblis (who appears in the Arab. version of the N. Testament) succeeded another revolting angel Al-Haris; and his story of pride, refusing to worship Adam, is told four times in the Koran from the Talmud (Sanhedrim 29). He caused Adam and Eve to lose Paradise (ii. 34); he still betrays mankind (xxv. 31), and at the end of time he, with the other devils, will be "gathered together on their knees round Hell" (xix. 69). He has evidently had the worst of the game and we wonder, with Origen, Tillotson, Burns and many others, that he does not throw up the cards. Footnote 20: A similar tale is still told at Akká (St. John d'Acre) concerning the terrible "butcher"—Jazzár (Djezzar) Pasha. One can·hardly pity women who are fools enough to run such risks. According to Frizzi, Niccolò, Marquis of Este, after beheading Parisina, ordered all the faithless wives of Ferrara to be treated in like manner.