The steady pressure of gang life on the side of the social virtues
appears strikingly in the rules and customs of the organizations.
“Put me out,” reports one youth, “because I said one fellow didn’t have
spunk to play the leader.” “Put a boy out of the gang for fighting when
he didn’t need to.” “Put a fellow out once for fighting with another
boy. The other fellow was in the right.” “Never allow a big fellow to
pick on a little one. We were against smoking.” “Had to be at work when
he comes into the gang; must pay his dues.” “All stand up for a fellow
in trouble.” “Help each other out if we get into trouble.” “If anybody
picked on one of our fellows, we would fight them.” “If a fellow didn’t
divvy up, we started fighting with him.” “Put a fellow out because he
wouldn’t take his share of expense.” “A fellow wouldn’t share up, so
we fought him.” “Put three out for bossing and running the place.” “No
fellow ever told on us. One fellow was caught. He stayed in Charles
Street jail three months before the rest of us were caught.”
Or consider the following unwritten laws of various gangs as a
preparation for a law-abiding life. “If there was a dispute, leader
settled it. If two fellows were fighting for a thing, he took it
away from them and gave it to another fellow. In playing dice, chuck
the fellow out who made the dispute.” “I was leader. Would settle
disputes. Would say whether it was right or not.” “Quarrel for five
or ten minutes, and then ask N. to settle it. We would be satisfied
with what he would say.” “The officers would most always settle the
disputes. Talk it over, get circumstances, then settle it.” “One of the
bigger boys would settle it. They would stop the fighting.” “If we had
disputes, we would vote on it. One who would get majority, to him we
would leave it go.” “Get a fellow who could keep things to himself.”
“If he knew enough to keep still, let him come in.” “If he was a good
guy and round the corner every night, after a while let him in if he
was not a squealer.”
A “squealer,” be it observed, is one who, being caught in an escapade,
tells on the rest to save his own skin.
Disloyalty is the one unforgivable offense in boyish eyes, the one
crime which inevitably leads to expulsion from the gang. “If he went
against us, call him a back-biter. Chuck him out.” “Put a fellow out
for squealing on them.” “Put him out because he would run off when
needed to fight.”
Among twenty-one boys who had been expelled from their gangs, eleven
were put out for disloyalty, three for fighting in bad causes, and but
one each for all other reasons. There is no other institution on earth
that can take its place beside the boys’ gang for the cultivation of
unswerving loyalty to the group.
Public-domain text, read in full here on John Shaqi.
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