The remedy is the method of the Boy Scouts. Organize your Sunday
School classes on the basis of natural affiliations. Found each on
some spontaneous group. Add, if you think it wise, some boys whose
ganginess is less developed. But don’t put fragments of well defined
gangs together. Then, if some of your own boys follow their gangs to
other schools, you can trust that, in the end, enough others come to
you to even up. The essential matter at the gang age is the boys, not
the denominational interests of their parents.
_The Gang and the Home_
There are three primary social groups in a modern state,--the family,
the neighborhood, and the play group, which is, for our purposes, the
gang. The second of these has become pretty much extinct in our cities,
in spite of the efforts of settlement workers to preserve or revive
it. The typical city dweller does not know the people in the next
house by name, and views with instinctive hostility the family in the
neighboring flat.
This really leaves only the home and the gang for the boy’s informal
training in citizenship, so that these two need more than ever to stand
together; and although in essence, this entire book is a discussion of
the ways in which the home may utilize the gang, there still remain one
or two points that are worthy of special emphasis.
A thoroughly “good” gang, to do its best work, ought to have a meeting
place, a shop, a man leader, a playground, and a stretch of wild
country for its members to roam about in. All these, in some form or
other, the home ought to furnish. Allowing for two or three pairs of
brothers in the same gang, each group will commonly represent at least
a half-dozen households; and these, among them, ought to be able to
provide the gang with the essentials of its profitable existence.
Somewhere in those families, there should be at least one spare room,
one large back yard, and one father, uncle, cousin or big brother who
likes boys. Somewhere in those families, there ought to be country
relatives or the owner of some sort of a camping-ground.
The only thing, then, for a group of households related to one another
through a boys’ gang to do is to recognize frankly this relationship,
and to live up to it. The father who has no room for a shop can put up
the money for bats and balls; the mother who cannot stand the boys’
racket can provide grub for the summer trip. Somehow or other, six
reasonably well-to-do households, if only they will stand together,
can always manage to give the gang about all it needs for its best
efficiency.
Public-domain text, read in full here on John Shaqi.
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