the future greatness of the new-born infant Alexander, it was on
account of her absence on so beneficent an errand, that her temple was
not guarded from this impious destruction.
[Illustration: TEMPLE OF DIANA AT EPHESUS.]
But what mortal had so dared to insult the gods, as to apply the torch
to this most sacred shrine? At last it was discovered that a person
named Herostratus had fired the temple; not by accident, but with
wicked intent. Upon being put to the torture in order to force him to
confess the motive for so infamous a crime, he declared that it was to
immortalize his own name, that he might be known to all posterity as
the destroyer of this famous structure. A decree was then published
that all should be prohibited from mentioning his name. But this decree
only caused greater curiosity, and scarcely one of the historians of
those times have failed to mention the name of this wicked and vain man.
These events happened about 356 B.C. Alexander was born the heir to the
throne of one of the Grecian kingdoms. His father was King Philip of
Macedon. The kingdom of Macedon was in the northern part of Greece.
The mother of Alexander was Olympias, the daughter of the king of
Epirus, which was a kingdom lying west of Macedon. Olympias was a woman
of very strong character, but possessed also some unlovely traits. His
father, King Philip, was a great warrior, and during the boyhood of
Alexander, he made many conquests in various parts of Greece. Alexander
was much favored in the circumstances of his early life, and also in
the possession of a superior mind, and handsome face and figure, and
most winning manners. He was born to rule; and had he always used his
many gifts as wisely as he employed his executive powers and physical
courage, he would have been one of the greatest of men, whereas now he
can be called only one of the greatest of conquerors, whose life was
marred by some of the most terrible of vices.
Public-domain text, read in full here on John Shaqi.
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