England -- Social life and customs -- Fiction; Science fiction; Time travel -- Fiction
“Why, Frida, don't you see?” he said, walking on through the deep grass.
“Because they ARE taboos; that's the only reason. Why not give them
their true name? We call them nothing else among my own people. All
taboos are the same in origin and spirit, whether savage or civilised,
eastern or western. You must see that now: for I know you are
emancipated. They begin with belief in some fetich or bogey or other
non-existent supernatural being; and they mostly go on to regard
certain absolutely harmless--nay, sometimes even praiseworthy or morally
obligatory--acts as proscribed by him and sure to be visited with his
condign displeasure. So South Sea Islanders think, if they eat some
particular luscious fruit tabooed for the chiefs, they'll be instantly
struck dead by the mere power of the taboo in it; and English people
think, if they go out in the country for a picnic on a tabooed day,
or use certain harmless tabooed names and words, or inquire into the
historical validity of certain incredible ancient documents, accounted
sacred, or even dare to think certain things that no reasonable man can
prevent himself from thinking, they'll be burned for ever in eternal
fire for it. The common element is the dread of an unreal sanction. So
in Japan and West Africa the people believe the whole existence of
the world and the universe is bound up with the health of their own
particular king or the safety of their own particular royal family; and
therefore they won't allow their Mikado or their chief to go outside
his palace, lest he should knock his royal foot against a stone, and so
prevent the sun from shining and the rain from falling. In other places,
it's a tree or a shrub with which the stability and persistence of
the world is bound up; whenever that tree or shrub begins to droop or
wither, the whole population rushes out in bodily fear and awe, bearing
water to pour upon it, and crying aloud with wild cries as if their
lives were in danger. If any man were to injure the tree, which of
course is no more valuable than any other bush of its sort, they'd
tear him to pieces on the spot, and kill or torture every member of his
family. And so too, in England, most people believe, without a shadow of
reason, that if men and women were allowed to manage their own personal
relations, free from tribal interference, all life and order would go
to rack and ruin; the world would become one vast, horrible orgy; and
society would dissolve in some incredible fashion. To prevent this
imaginary and impossible result, they insist upon regulating one
another's lives from outside with the strictest taboos, like those which
hem round the West African kings, and punish with cruel and relentless
heartlessness every man, and still more every woman, who dares to
transgress them.”
“I think I see what you mean,” Frida answered, blushing.
Public-domain text, read in full here on John Shaqi.
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