Now the Alpine people, as we have seen, are thrifty, steady,
hard-working tillers of the soil, patient but lacking in the spirit
of adventure. The Nordics, on the other hand, are strong, active,
courageous and adventurous, devoted to the horse and accustomed on its
back to drive bands of cattle over the grassy steppes. If we may judge
from the views of many of their modern representatives, they despise
menial work, such as ploughing the land or digging the soil, just as
they prefer cattle and beef to sheep or mutton, and have a contempt for
fish-eaters and vegetarians. The Nordic also has a natural instinct for
governing and administration.
As I have shown elsewhere,[262] if two such peoples come into contact,
and settle down together, there can be but one result: the Nordic
becomes a lord and his people a privileged nobility, while the Alpine
becomes eventually a serf. With a strong racial exclusiveness, or, as
we call it to-day, colour prejudice, the Nordics decline to take wives
from the subject class, and, though irregular unions may in time take
place, marriage is strictly forbidden. In this we have the germs of
the caste system so well known in India. Similar objections to such
inter-marriages are a marked feature of the Briton throughout the
empire. This custom has given rise to the strict marriage regulations,
which existed until lately among all royal and many noble families
in Europe, and among the descendants of the Visigoths in Spain. The
marriage laws of Athens and Rome seem to imply a similar point of view.
Another steppe-folk, entering a mountain zone filled with an eastern
Alpine population, issued a similar edict, which they credited to their
tribal god.[263] Thus in the mountain zone Nordic and Alpine lived
together, apparently in harmony, as lord and serf, never intermarrying
and rarely, if ever, mating with one another.
In the plain, however, the Alpines seem to have been absent, or at any
rate few in number. Here we may well imagine the Nordics continued
their nomadic existence, driving their cattle from one pasture to
another. Thus the population tended to divide into two groups, the
people of the mountains and the people of the plain.
Public-domain text, read in full here on John Shaqi.
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