The Business of Being a WomanTarbell, Ida M. (Ida Minerva)
General
The Business of Being a Woman
Tarbell, Ida M. (Ida Minerva)
Women -- Social and moral questions
The difficulty in these great expenditures is that they set a pace. To
many women of wealth they are no doubt revolting. They recognize that
there are only two classes of women who can justify them--the actress
and the demi-mondaine. Yet insensibly many of these women yield to the
pressure of temptation. The influence is subtle, often unconscious,
and for this reason spreads the more widely. Women all over the
country find that the pressure is to spend more for clothes each year.
The standard changes. Occasions multiply. Fantasies entice. Before
they know it their clothes are costing them a disproportionate
sum--more than they can afford if their budget is to balance.
This does not apply to one class, it creeps steadily down to the very
poor. Investigators of small household budgets lay it down as a rule
that as the income increases the percentage spent for clothing
increases more rapidly than for any other item. It is true in the
professional classes, and especially burdensome there; for the income
is usually small, but the social demand great.
There are certain industrial and ethical results from this
preoccupation with clothes which should not be overlooked,
particularly the indifference to quality which it has engendered. The
very heart of the question of clothes of the American woman is
imitation. That is, we are not engaged in an effort to work out
individuality. We are not engaged in an effort to find costumes which
by their expression of the taste and the spirit of this people can be
fixed upon as appropriate American costumes, something of our own.
From top to bottom we are copying. The woman of wealth goes to Paris
and Vienna for the real masterpieces in a season's wardrobe. The great
dressmakers and milliners go to the same cities for their models.
Those who cannot go abroad to seek inspiration and ideas copy those
who have gone or the fashion plates they import. The French or
Viennese mode, started on upper Fifth Avenue, spreads to 23d St., from
23d St. to 14th St., from 14th St. to Grand and Canal. Each move sees
it reproduced in materials a little less elegant and durable, its
colors a trifle vulgarized, its ornaments cheapened, its laces poorer.
By the time it reaches Grand Street the $400 gown in brocaded velvet
from the best looms in Europe has become a cotton velvet from Lawrence
or Fall River, decorated with mercerized lace and glass ornaments from
Rhode Island! A travesty--and yet a recognizable travesty. The East
Side hovers over it as Fifth Avenue has done over the original. The
very shop window, where it is displayed, is dressed and painted and
lighted in imitation of the uptown shop. The same process goes on
inland. This same gown will travel its downward path from New York
westward, until the Grand St. creation arrives in some cheap and gay
mining or factory town. From start to finish it is imitation, and on
this imitation vast industries are built--imitations of silk, of
velvet, of lace, of jewels.
Public-domain text, read in full here on John Shaqi.
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