Americans -- Italy -- Fiction; Rome (Italy) -- Social life and customs -- 20th century -- Fiction; Upper class -- Fiction
The seer whom Blair had returned to visit, Sareptor Basilis, lived in
three rooms on the top floor of an old palace in the Via Fontanella di
Borghese. Rumor had it that he could make lightning play about his left
hand and that when his meditations approached ecstacy he could be seen
sitting among the broken arcs of a dozen rainbows; and that as you
mounted the dark stairs you fought your way through the welcoming ghosts
as through a swarm of bees. In the front room where the meetings were
held (Wednesdays for adepts, Saturdays for beginners) one was awed by
discovering a circular hole in the roof that was never closed. Under it
had been laid a zinc-lined depression that carried off the rain water
and in this depression stood the master's chair.
Long meditation and ecstatic trances had certainly beautified his face.
His blue-green eyes, not incapable of sudden acuteness, drifted vaguely
about under a smooth pink forehead; he had the bushy white eyebrows and
beard of Blake's Creator. Except for his long walks he seemed to have no
private life, but sat all day and night under the hole in the roof,
lending an ear to a whispering visitor, writing slowly with his left
hand, or gazing up into the sky. A host of people from every walk of
life sought him out and held him in reverence. He gave no thought to
practical necessities, for his admirers, spiritually prompted, were
continually leaving significant looking envelopes beside him on the
zinc-lined depression. Some left bottles of wine and bars of bread, and
brown silk shirts. The only human occupation that arrested his attention
was music, and it is said that he would stand by the door of the
Augusteo on the afternoon of a symphony concert and wait for some
passerby, spiritually prompted, to buy him a ticket. If none came, he
would continue on his way without bitterness. He composed music himself,
hymns for unaccompanied voices which he affirmed he had heard in dream.
They were written in a notation resembling our own, but not sufficiently
so to allow of transcription. I have puzzled for hours over the score of
a certain _Lo, where the rose of dispersion empurples the dawn_. This
motet for ten voices, a chorus of angels on the last day, began plainly
enough with the treble clef on five staves, but how was one to interpret
a sudden shrinkage of the horizontal lines to two in all parts? I humbly
approached the master on this subject. He replied that the effect of the
music at that point could only be expressed by a radical departure from
standard notation; that the economy of staves denoted an acuity of
pitch; that the note on which my thumb was reposing was an E, a violet
E, an E of the quality of a lately-warmed amethyst ... music powerless
to express ... ah ... the rose of dispersion empurples. At first the
nonsense in which he moved and thought enraged me. I invented
opportunities for provoking his absurdity. I improvised a story about a
Public-domain text, read in full here on John Shaqi.
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