Americans -- Italy -- Fiction; Rome (Italy) -- Social life and customs -- 20th century -- Fiction; Upper class -- Fiction
Almost every evening after the last guest had left the hill or retired
to bed, and the last servant had finished finding little things to
adjust, Astrée-Luce and I would descend into the library and have long
talks over a drop of _fine_. It was then that I began to understand the
woman and to see where my first judgments had been wrong. This was not
a silly spinster of vast wealth nourishing a Royalist chimæra; nor the
sentimental half-wit of the philanthropic committees; but a Second
Century Christian. A shy religious girl so little attached to the things
about her that she might awake any day and discover that she had
forgotten her name and address.
Astrée-Luce has always illustrated for me the futility of goodness
without intelligence. The dear creature lived in a mist of real piety;
her mind never drifted long from the contemplation of her creator; her
every impulse was goodness itself: but she had no brains. Her charities
were immense but undigested; she was the prey of anyone who wrote her a
letter. Fortunately her donations were small, for she lacked the
awareness to be either avaricious or prodigal. I think she would have
been very happy as a servant; she would have understood the role, have
seen beauty in it, and if her position had been full of humiliation and
trials it would have deeply nourished her. Sainthood is impossible
without obstacles and she never could find any. She had heard over and
over again of the sins of pride and doubt and anger, but never having
felt even the faintest twinge she had passed through the earlier stages
of the spiritual life in utter bewilderment. She felt sure that she was
a wicked sinful woman, but did not know how to go about her own reform.
Sloth? She had been on her knees an hour every morning before her maid
appeared. So difficult, so difficult is the process of making oneself
good. Pride? At last after intense self-examination she thought she had
isolated in herself some vestiges of pride. She attacked them with fury.
She forced herself to do appalling things in public in order to uproot
the propensity. Pride of appearance or of wealth? She soiled her sleeves
and bodice intentionally and suffered the silent consternation of her
friends.
Public-domain text, read in full here on John Shaqi.
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