The apology for this gross misapplication of language, on the part of men whose learning is sometimes magnified almost into infallibility, is found in their distressing emergency. In no other way can they, with any plausibility, meet their opponents. The usefulness of this term "permit" is admirably indicated by the account which a Presbyterian colporteur gives of an interview with some who objected to the Calvinistic doctrine of decrees. He says:-- "I felt myself, however, sometimes compelled to combat with the opponents of our Calvinistic creed. On one occasion entering a house, the members of which all attended the Presbyterian Church, but were not members, I sold a Confession of Faith to the gentleman; his lady inquired what the name of the book was and on being told, after turning over its pages in a hasty manner, exclaimed: 'I could never allow that book to be under my roof--it should not be read, and it never ought to have been printed.' "What was I to do? The doctrine of our Church, so far as election is concerned, was attacked. After some little conversation on the subject, I found that she and her son charged our Confession with teaching that God passed a decree which put the fall of Adam beyond the possibility of escape." Here was an exigency. Let us see how he meets it. That the Confession does teach the doctrine which the lady and her son ascribed to it, is as plain as anything can be. He _decreed whatsoever comes to pass_, and _executes_ his decrees. Does he ask her what objections she has to this doctrine and offer to refute them? Does he directly and promptly deny that Calvinism teaches this doctrine? No! Such a course would be rather hazardous, considering the character of the books he was seeking to distribute, and did actually leave with them. What course, then, does he take? "I told her," says he, "if the chapter on the fall of man said so, I was as loath to believe it as she was; and if she could find it so, I would condemn the doctrine." Mark! He does not say, unconditionally and unequivocally that he condemned the doctrine, and was as loath to believe it as she was, but _if the chapter which treated on the fall of man said so_. Well, what follows: "On turning to the 6th chapter, how surprised was she to read--This their sin God was pleased according to his wise and holy counsel to _permit_.'" This word _permit_ helped him out of his difficulty. "Here was a fact," says he, "of which they had never heard before, and which gave them no little satisfaction." He doubtless left them under the impression that the Confession of Faith does not teach that God decreed and brought to pass the sin of Adam. However, he did not leave them until they willingly purchased the _Confession of Faith, the Great Supper_, and _Fisher's Catechism_, which asserts, as I have already shown, that "the very reason why anything comes to pass in time is, because God has decreed it," that "none of the decrees of God can