The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
(_b_) xxx,000 a year and money accumulating. At first the enjoyment
of the pleasures which money can give. The money continued to
accumulate. Dawning realisation that it did not mean happiness,
that it did not mean even health, and that affection and gratitude
cannot be bought. The money still accumulating. All wants,
rational and irrational, satisfied: the starting of peculiar
fads, capricious gifts, fantastic charities. The money still
accumulating. Ennui, disillusionment, gradual exhaustion and
depression. Recourse had to some novel form of excitement; refuge
taken in stimulants. The money still accumulating, but slowly
choking. Despair, complete demoralisation, and at last welcome
death. The money still accumulating, to drag down some heir and
claim another victim.
Let us see how the two sorts of crowds have impressed two writers.
“What struck every observant delegate was the utter blankness of
the faces that looked up at us from the pavement or down on us
from the windows, with scarcely enough capacity for human interest
to wonder who we were and what we wanted. Never a sign of humour.
Stooped shoulders, hollow chests, ash-coloured faces, lightless
eyes, and, ghastliest of all, mouths with bloodless gums and only
here and there a useful tooth. Literally hundreds of women between
seventeen and seventy crowded close to our motor-cars that day, and
the marks were on them all.”[30]
And:
“Yours is the three hundredth carriage in this row that blocks the
road for half a mile. In the two hundred and ninety-nine that came
before the four hundred that come after you are sitting, too, with
your face before you unseeing eyes. Resented while you gathered
being; brought into the world with the most distinguished skill;
remembered by your mother when the whim came to her; taught to
believe that life consists in caring for your clean, well-nourished
body and your manner that nothing usual can disturb; taught to
regard Society as the little ring of men and women that you see,
and to feel your business is to know the next thing that you want
and get it given you; you have never had a chance. Sitting there
in your seven hundred carriages you are blind--in heart and soul
and voice and walk--the blindest creatures in the world ... and you
are charming to us who, like your footman, cannot see the label
‘Blind.’ The cut of your gown is perfect, the dressing of your hair
the latest, the trimming of your hat later still; your tricks of
speech the very thing; you droop your eyelids to the life, you have
not too much powder; it is a lesson in grace to see you hold your
parasol. The doll of Nature! So since you were born; so until you
die!”[31]
Public-domain text, read in full here on John Shaqi.
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