Bacon reckons the remembrances of childhood among wholesome, medicinal
things; naturally enough, therefore, they acted like a salutary
digestive on the Quintus. He could now again betake him with new heart
to his desk, and produce something quite peculiar,--petitions for
church livings. He took the Address-calendar, and, for every country
parish that he found in it, got a petition in readiness; which he then
laid aside, till such time as the present incumbent should decease. For
Hukelum alone he did not solicit.--It is a pretty custom in
Flachsenfingen, that, for every office which is vacant, you are
required, if you want it, to sue. As the higher use of Prayer consists,
not in its fulfilment, but in its accustoming you to pray; so likewise
petitionary papers ought to be given in, not indeed that you may get
the office,--this nothing but your money can do,--but that you may
learn to write petitions. In truth, if, among the Calmucks, the turning
of a calabash[45] stands in place of Prayer, a slight movement of the
purse may be as much as if you supplicated in words.
Towards evening--it was Sunday--he went out roving over the village; he
pilgrimed to his old sporting-places, and to the common where he had so
often driven his snails to pasture; visited the peasant who, from
school-times upwards, had been wont, to the amazement of the rest, to
_thou_[46] him; went, an Academic Tutor, to the Schoolmaster; then to
the Senior; then to the Episcopal-barn or church. This last no mortal
understands, till I explain it. The case was this. Some three-and-forty
years ago a fire had destroyed the church (not the steeple), the
parsonage, and, what was not to be replaced, the church-records. (For
this reason it was only the smallest portion of the Hukelum people that
knew exactly how old they were; and the memory of our Quintus himself
vibrated between adopting the thirty-third year and the thirty-second.)
In consequence, the preaching had now to be carried on where formerly
there had been threshing; and the seed of the divine word to be
turned over on the same threshing-floor with natural corn-seed. The
Chanter and the School-boys took up the threshing-floor; the female
mother-church-people stood on the one sheaves-loft, the Schadeck
womankind on the other; and their husbands clustered pyramidically,
like groschen and farthing-gallery men; about the barn-stairs; and far
up on the straw-loft, mixed souls stood listening. A little flute was
their organ, an upturned beer-cask their altar, round which they had to
walk. I confess, I myself could have preached in such a place, not
without humor. The Senior (at that time still a Junior), while the
parsonage was building, dwelt and taught in the Castle; it was here,
accordingly, that Fixlein had learned the _Irregular Verbs_ with
Thiennette.
Public-domain text, read in full here on John Shaqi.
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