In October, 1849, the leading men of Montreal issued a manifesto demanding annexation to the United States. A future Prime Minister of Canada, J. J. C. Abbott, four future Cabinet Ministers, John Rose, Luther Holton, D. L. Macpherson, and A. A. Dorion, and the commercial leaders of Montreal, the Molsons, Redpaths, Torrances, and Workmans, were among the signers. Besides Dorion, a few French Canadians of the Rouge or extreme Radical party joined in. The movement found supporters in the Eastern Townships, notably in A. T. Galt, a financier and railroad builder of distinction, and here and there in Canada West. Yet the great body of opinion was unmistakably against it. Baldwin and La Fontaine opposed it with unswerving energy, the Catholic Church in Canada East denounced it, and the rank and file of both parties in Canada West gave it short shrift. Elgin came out actively in opposition and aided in negotiating the Reciprocity Treaty with the United States which met the economic need. Montreal found itself isolated, and even there the revival of trade and the cooling of passions turned men's thoughts into other channels. Soon the movement was but a memory, chiefly serviceable to political opponents for taunting some signer of the manifesto whenever he later made parade of his loyalty. It had a more unfortunate effect, however, in leading public opinion in the United States to the belief for many years that a strong annexationist sentiment existed in Canada. Never again did annexation receive any notable measure of popular support. A national spirit was slowly gaining ground, and men were eventually to see that the alternative to looking to London for salvation was not looking to Washington but looking to themselves. In the provinces by the sea the struggle for responsible government was won at much the same time as in Canada. The smaller field within which the contest was waged gave it a bitter personal touch; but racial hostility did not enter in, and the British Government proved less obdurate than in the western conflicts. In both Nova Scotia and New Brunswick little oligarchies had become entrenched. The Government was unprogressive, and fees and salaries were high. The Anglican Church had received privileges galling to other denominations which surpassed it in numbers. The "powers that were" found a shrewd defender in Haliburton, who tried to teach his fellow Bluenoses through the homely wit of "Sam Slick" that they should leave governing to those who had the training, the capacity, and the leisure it required. In Prince Edward Island the land question still overshadowed all others. Every proposal for its settlement was rejected by the influence of the absentee landlords in England, and the agitation went wearily on.