The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
We must be careful not to overdo the subconscious. It is no
self-contained unit, but rather an instrument used in the production
of these phenomena. In consequence, it frequently happens that along
with communications from the “other side” comes matter derived from the
subconsciousness of the sensitive and even from that of the sitter. An
investigator obsessed with the idea of fraud will often effectively
negative all phenomena by his unconscious action on the mentality of the
medium. In these investigations we must use that uncommon faculty of
common sense. Common sense tells us that we cannot accept the explanation
that _all_ psychic photographs are produced by the thoughts of incarnate
beings. Whether it agrees with his pet theories or not, the serious
student is bound to realise that, sooner or later, other minds are at
work distinct from, and often superior in intelligence to, that of either
medium or sitter. These intelligences claim to be the spirits of the
so-called dead. They substantiate their claims by giving practical proof
that they are whom they purport to be.
For example, what better proof of survival could be given by a deceased
person than that of a message in his own handwriting, referring to
events that happened after his death? Such messages are by no means an
unfrequent occurrence. There can be no doubt about the genuineness of
the handwriting. Major R. E. E. Spencer has gone to an immense amount of
time and trouble in making photomicrographs of normal and supernormal
writings for the purpose of comparison. Illustrations are given of two
of these photomicrographs. Figure 16 shows a portion of the signature of
Archdeacon Colley taken from a letter written by him before death, whilst
Figure 17 shows a corresponding portion reproduced from a photographic
message received after his death. This message referred to events
subsequent to his decease.
Occasionally, in these psychographs, as these written photographic
messages are termed, the mentality of the medium or sitters will get
in the way, with very curious results. Throughout all these phenomena,
however, there is every indication that other influences are at work.
Whoever or whatever these intelligences behind the scenes may be, in no
uncertain voice they claim to be discarnate souls. Surely _they_ are
in a better position to form a correct opinion hereon than we material
outsiders?
Public-domain text, read in full here on John Shaqi.
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