"Don't let us argue the Reformation!" said the Bishop, with a new
sharpness of note. "We should be here all night. But let me at least
point out to you that the Church kept her Creeds!--the Succession!--the
four great Councils!--the unbroken unity of essential dogma. But you"--he
turned with renewed passion on his companion--"what have you done with
the Creeds? Every word in them steeped in the heart's blood of
generations!--and you put them aside as a kind of theological
bric-a-brac that concerns us no more. Meynell!--you have no conception of
the forces that this movement of yours, if you persist in it, will
unchain against you! You are like children playing with the lightning!"
Denunciation and warning sat with a curious majesty on the little Bishop
as he launched these words. It was with a visible effort that Meynell
braced himself against them.
"Perhaps I estimate the forces for and against differently from yourself,
Bishop. But when you prophesy war, I agree. There will be war!--and that
makes the novelty of the situation. Till now there has never been
equality enough for war. The heretic has been an excrescence to be cut
away. Now you will have to make some terms with him! For the ideas behind
him have invaded your inmost life. They are all about you and around
you--and when you go out to fight him, you will discover that you are
half on his side!"
"If that means," said the Bishop impatiently, "that the Church is
accessible to new ideas--that she is now, as she has always been, a
learned Church--the Church of Westcott and Lightfoot, of a host of
younger scholars who are as well acquainted with the ideas and
contentions of Modernism--as you call it--as any Modernist in Europe--and
are still the faithful servants and guardians of Christian dogma--why,
then, you say what is true! We perfectly understand your positions--and
we reject them."
Through Meynell's expression there passed a gleam--slight and gentle--of
something like triumph.
"Forgive me!--but I think you have given me my point. Let me recall to
you the French sayings--'Comprendre, c'est pardonner--Comprendre, c'est
aimer.' It is because for the first time you do understand them--that,
for the first time, the same arguments play upon you as play upon us--it
is for that very reason that we regard the field as half won, before the
battle is even joined."
The Bishop gazed upon him with a thin, dropping lip--an expression of
suffering in the clear blue eyes.
"That Christians"--he said under his breath--"should divide the forces of
Christ--with the sin and misery of this world devouring and defiling our
brethren day by day!"
Public-domain text, read in full here on John Shaqi.
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