“The largest, my son, are monuments of pride and folly. The greatest of the pyramids was built by a king who thought it would immortalize him; but so terrible was the labor that its construction inflicted upon the people that it caused him to be execrated, and he was never laid in the mausoleum he had built for himself. You see our custom of judging kings after their death is not without advantages. After a king is dead the people are gathered together and the question is put to them, Has the dead monarch ruled well? If they reply with assenting shouts, he is buried in a fitting tomb which he has probably prepared for himself, or which his successor raises to him; but if the answer is that he has reigned ill, the sacred rites in his honor are omitted and the mausoleum he has raised stands empty forever. “There are few, indeed, of our kings who have thus merited the execration of their people, for as a rule the careful manner in which they are brought up, surrounded by youths chosen for their piety and learning, and the fact that they, like the meanest of their subjects, are bound to respect the laws of the land, act as sufficient check upon them. But there is no doubt that the knowledge that after death they must be judged by the people exercises a wholesome restraint even upon the most reckless.” “I long to see the pyramids,” Chebron said. “Are they built of brick or stone? for I have been told that their surface is so smooth and shiny that they look as if cut from a single piece.” “They are built of vast blocks of stone, each of which employed the labor of many hundreds of men to transport from the quarries where they were cut.” “Were they the work of slaves or of the people at large?” “Vast numbers of slaves captured in war labored at them,” the priest replied. “But numerous as these were they were wholly insufficient for the work, and well-nigh half the people of Egypt were forced to leave their homes to labor at them. So great was the burden and distress that even now the builders of these pyramids are never spoken of save with curses; and rightly so, for what might not have been done with the same labor usefully employed! Why, the number of the canals in the country might have been doubled and the fertility of the soil vastly increased. Vast tracts might have been reclaimed from the marshes and shallow lakes, and the produce of the land might have been doubled.” “And what splendid temples might have been raised!” Chebron said enthusiastically. “Doubtless, my son,” the priest said quietly after a slight pause. “But though it is meet and right that the temples of the gods shall be worthy of them, still, as we hold that the gods love Egypt and rejoice in the prosperity of the people, I think that they might have preferred so vast an improvement as the works I speak of would have effected in the condition of the people, even to the raising of long avenues of sphinxes and gorgeous temples in their own honor.”