The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Among the most illustrious victims of Valerian whose bodies lie in the
lowly Catacombs, but whose names live for evermore, were Stephen I.
and Sixtus II., bishops of the persecuted church, and a number of
distinguished ecclesiastics, as well as many laymen of noble rank.[108]
Stephen, as the head of the Christian community, was especially
obnoxious to heathen rage. According to the Acts of his martyrdom he
sought concealment in these sepulchral crypts,[109] where he was
secretly visited by the faithful, and where he administered the
sacraments. He was traced by the Roman soldiers to his subterranean
chapel, but, awed by the mysterious rites, they allowed him to
conclude the service in which he was engaged. He was then beheaded,
with several of his adherents,[110] and buried in the Catacomb.
Sixtus, the successor of Stephen, within a year received the martyr’s 85
crown. Like another Daniel setting at defiance the emperor’s decree,
he was leading the devotions of the persecuted flock in the Catacomb
of Prætextatus, probably because it was less known than the public
cemetery of Callixtus, when he was apprehended by the fierce soldiery,
who had tracked his footsteps thither. He was hurried away to summary
judgment, brought back to the place of his offence, and there
beheaded, sprinkling with his blood the walls of the chamber. With him
were also executed four of his deacons,[111] the monuments of two of
whom, Agapetus and Felicissimus, De Rossi discovered in the very
Catacomb in which they suffered. Sixtus himself was buried in the
“Bishops’ Tomb” in the Callixtan Cemetery, where the following
inscription, fragments of which have been found in the _débris_,
was afterward set up by Damasus:
TEMPORE QVO GLADIVS SECVIT PIA VISCERA MATRIS
HIC POSITVS RECTOR COELESTIA IVSSA DOCEBAM
ADVENIVNT SVBITO RAPIVNT QVI FORTE SEDENTEM
MILITIBVS MISSIS POPVLI TVNC COLLA DEDERE
MOX SIBI COGNOVIT SENIOR QVIS TOLLERE VELLET
PALMAM SEQVE SVVMQVE CAPVT PRIOR OBTVLIT IPSE
IMPATIENS FERITAS POSSET NE LAEDERE QVEMQVAM
OSTENDIT CHRISTVS REDDIT QVI PRAEMIA VITAE
PASTORIS MERITVM NVMERVM GREGIS IPSE TVETVR
At the time when the sword pierced the tender heart of the Mother 86
[church,] I, the ruler buried here, was teaching the laws of
heaven. Suddenly came [the enemy,] who seized me sitting as I
was. Then the people presented their necks to the soldiers sent
against me. Soon the old man saw who sought to bear away the
palm, and was the first to offer himself and his own head, that
impatient rage might injure no one else. Christ who bestows the
rewards of life, manifests the merit of the pastor: he himself
defends the flock.[112]
Public-domain text, read in full here on John Shaqi.
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