The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The early years of the reign of Diocletian were characterized for the
most part by principles of religious toleration. Indeed, his wife and
daughter, the empresses Prisca and Valeria, favoured, if they did not
adopt, the Christian faith, and some of the first officers of the
imperial household belonged to the now powerful sect.[122] But even
during this period the Christians were not free from danger. Caius,
the Roman bishop, is said to have lived for eight years in the
Catacombs on account of the persecution, and at last underwent
martyrdom in the year A. D. 296.[123] Marcus and Marcelianus, two
Roman Christians of noble rank, who have given their name to one of
the Catacombs, suffered about this time. Others, especially in the
army, where the ancient faith had firmest hold, and where, indeed,
Eusebius says, the persecution began,[124] endured martyrdom as the
valiant soldiers of Christ. The storm, of which these events were the
precursors, at length burst with fury on the Christians in the year
303. A series of cruel edicts, written, says Eusebius, with a dagger’s
point,[125] were fulminated for the extirpation of the Christian
name.[126] They were framed with malignant ingenuity, so as to leave 90
no chance of escape save in open apostasy. All ecclesiastical property
was confiscated. The churches were razed to the ground, and the sacred
scriptures burned with fire.[127] All assemblies for worship were
prohibited on pain of death. The clergy of every order were zealously
sought out, and thrust into dungeons designed for the worst of
felons.[128] The whole Christian community was outlawed, degraded from
every secular office, deprived of the rights of citizenship, and
exposed to the punishment of the vilest slaves. With intensifying
violence edict followed edict, like successive strokes of thunder in a
raging storm. A universal and relentless proscription of the Christian
name took place. The truculent monster Galerius, of whom his Christian
subjects said, that he never supped without human blood,[129] proposed
that all who refused to sacrifice to the gods should be burned alive;
and the fiendish ingenuity of the persecutors was exhausted in
devising fresh tortures for their victims.
Public-domain text, read in full here on John Shaqi.
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