The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
Before the days of the Communes, when the Brolio or Broletta, and the
Palazzo Pubblico were as yet unknown, the palace of the ruling prince
was the hall of justice, the nearest Basilica being the public
meeting-place. King Luitprand's palace was styled in his time _Curtis
ducati_. In Charlemagne's reign it was _Curti domum Imperatoris_; in
other parchments _Curtis Mediolanensis_. Across the front ran an open
gallery, called _Laubia_,[49] formed, as were the galleries of the
Comacine churches, of a row of arches on colonnettes. Here the
_placiti_ were held, and sentences pronounced, as in the regal and
imperial public buildings, the populace being assembled in the street
below. The _ringhiera_ of the Palazzo Vecchio at Florence served the
same purpose in Communal times.
The Loggia, which is such a feature in all old Italian houses, is the
natural descendant of the _Laubia_. In its private aspect, as part of
a citizen's house, the Loggia was the place where the master of the
house received his friends.
An ancient MS. by Landolfo tells us that the space occupied by
Luitprand's palace was not very wide. It extended from the monastery
of St. Ambrose to the church of St. Protasius ad Monacos (now no
more), and the road leading to it was known as _Strada de Civite
Duce_.
That King Desiderius also employed the Masonic guild in civil as well
as ecclesiastical architecture seems implied by the tradition of his
palace at S. Gemignano. Certain it is that a solid mediæval building
with decidedly Lombard windows and Lombard arches under the
machicolations, exists at S. Gemignano, but whether it was really
built by and for Desiderius, I leave wiser antiquaries to judge. The
style is that of the times.
As a rule, Lombard houses had small rooms. This seems to have applied
even to royal and public buildings, for, as mentioned above, all
public meetings had to be held in a church, or in its ante-portal.
When Desiderius convoked a Diet at Pavia, each prince or bishop was
assigned a house which had a church or oratory near, in which he could
meet his committee.
The different methods and processes of house-building are very plainly
enumerated in the laws of Luitprand, of which we have given the
headings on a previous page. It would seem that since the reign of
Agilulf, the Masters of the Guild had become overbearing, and by
Luitprand's time required to have special legislation to limit their
prices. Luitprand's code of laws regulated the strength of the
external walls of a building, in regard to the different height,
construction, and material.
Public-domain text, read in full here on John Shaqi.
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