The Cathedral Church of Peterborough: A Description Of Its Fabric And A Brief History Of The Episcopal SeeSweeting, W. D. (Walter Debenham)
History
The Cathedral Church of Peterborough: A Description Of Its Fabric And A Brief History Of The Episcopal See
Sweeting, W. D. (Walter Debenham)
Peterborough Cathedral
The architecture of =The Parvise=, over the western porch, has been
already described. It now contains the library, removed to this place
from the new building by Dean Tarrant. The collection was begun by Dean
Duport, who presented books himself, and obtained more from the
Prebendaries and other persons; it was afterwards enriched with the
whole of the valuable library of Bishop Kennett, and part of Dean
Lockier's, and has since had many considerable additions. The
manuscripts are not numerous, the chief being the very important book
known as Swapham. The greater part of this has been printed by Sparkes.
His publication includes Abbot John's Chronicle, The History of Burgh by
Hugo Candidus with its continuation by Swapham, the Chronicle of Walter
of Whittlesey, and two other works. There are also kept here some of
the fabric rolls of the monastery. Bishop Kennett's library contained a
most valuable collection of tracts and pamphlets published in the latter
part of the seventeenth century. There are also some books of much
earlier date, a few of great rarity. A memorandum written in the Book of
Swapham above mentioned tells us that the Precentor, Humphrey Austin,
had hidden it in 1642 in anticipation of coming troubles. But Cromwell's
soldiers found it, and would probably have destroyed it; the Precentor,
however, under pretence of enquiring after an old Latin bible, found out
where it was, and redeemed it for the sum of ten shillings.
=Monuments and Inscriptions=.--We proceed to speak of these, treated as
a single subject, instead of describing them at the various parts of the
building where they are to be found.
At first sight it is thought that this cathedral is singularly deficient
in monuments of interest. To a certain extent this is the case. There
are no memorial chantries, such as add to the beauty of many of our
noblest churches; no effigies of warriors or statesmen; no series of
ancient tablets or inscriptions that illustrate the history of the
neighbourhood; not a single brass. With few exceptions all the monuments
and inscriptions that remain commemorate abbots or other members of the
monastery, or, after the Reformation, bishops, and members of the
cathedral foundation and their families. While of famous persons known
to have been buried within the walls, such as Katherine of Arragon, Mary
Queen of Scots, the Archbishops Elfricus and Kinsius of York, Sir
Geoffrey de la Mare, Sir Robert de Thorpe, and others, no memorials
worthy of their fame and importance are in existence. The wanton
destruction during the civil war in great part explains this; but it is
sad to remember that numbers of mediaeval inscriptions in the floor were
hidden or destroyed during some well-meaning but ill-judged alterations
in the eighteenth century.
Public-domain text, read in full here on John Shaqi.
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