The Cathedral Towns and Intervening Places of England, Ireland and Scotland:: A Description of Cities, Cathedrals, Lakes, Mountains, Ruins, and Watering-places.Silloway, Thomas W. (Thomas William)
History
The Cathedral Towns and Intervening Places of England, Ireland and Scotland:: A Description of Cities, Cathedrals, Lakes, Mountains, Ruins, and Watering-places.
Silloway, Thomas W. (Thomas William)
Great Britain -- Description and travel
In 1450 a parliament was held in the cathedral by Henry VI.; another
was held in 1493. In 1497 liberty from arrests, and all other
molestations, was granted, by the city of Dublin, to those who should
come to visit any shrine or relic of this edifice. In 1528 the prior
of this cathedral, with the priors of St. John of Jerusalem and of All
Saints, caused two plays to be acted, on a stage erected by Hoggin
Green, representing the Passion of the Saviour, and the several deaths
the apostles suffered. This was a sort of Irish Oberammergau play.
Seven years later, in 1535, a great change in public sentiment had
come; for in this year George Brown, an Augustin friar who had been
consecrated bishop, removed all images and relics from this and the
other churches of the diocese, and in their stead placed the Creed, the
Lord's Prayer, and the Ten Commandments in gilded frames. In 1538 the
_Baculus Jesu_, or holy staff, said to have belonged to St. Patrick,
and deposited here in 1180, was publicly burned. In 1554 Bishop
Brown, who was the first Protestant prelate of Dublin, was deprived
of his office by Queen Mary. Four years later another reaction had
taken place. In 1559 Parliament was held in the cathedral; the Act of
Uniformity was passed; the Litany was sung in English, for the first
time in Ireland, before the Earl of Sussex, the Lord Lieutenant; and a
large English Bible was chained in the middle of the choir, free for
the people to read. By order of Queen Elizabeth, Thomas Lockwood, the
dean, removed all Popish relics and images, that had been restored in
the days of Queen Mary in 1570. Penance was performed here by Richard
Dixon, Bishop of Cork, who was also deprived of his See for gross
immoralities. In 1633 the Lord-deputy sent an urgent letter to the
Archbishop of Canterbury, asking him to prevent a longer use of the
vaults under the cathedral as ale and tobacco shops.
In 1738 a peal of bells was cast by Abel Rudhall of Gloucester,
England, and placed in the tower. He had cast the Sweet Bells of
Shandon at St. Ann's, Cork. He was also the maker of the bells at
Christ Church, Boston, which were cast but six years later, in 1744.
There were at the cathedral originally but eight bells. Five have
recently been added. In 1821 George IV., and in 1868 the Prince and
Princess of Wales, attended service in the cathedral.
All cathedrals have a similar history. A cathedral's history is but a
record of humanity's march through the centuries, through superstition,
blood, and contest, onward and upward to advanced and yet advancing
conditions, till finally--if there be truth in divine writ or the
aspirations of humanity--"the kingdoms of this world shall become the
kingdoms of our Lord, and of his Christ."
Public-domain text, read in full here on John Shaqi.
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