The Catholic World, Vol. 03, April to September, 1866Various
Religion
The Catholic World, Vol. 03, April to September, 1866
Various
Catholic Church -- Periodicals
The fair-haired maiden standeth apart
In the chapel gloom, with breaking heart.
But a smile broke over her face as she said,
"The draught was well measured, I ween;
He liveth, thank Allah, but not to wed
His beautiful Christine.
No lance hath Miolan couched to-day:
Let the bride for the bridegroom watch, and pray.
Till the lists shall hear the shriek
Of the Dauphin's daughter borne away
By the Knight of Pilate's Peak."
TO BE CONTINUED.
{46}
A LETTER TO THE REV. E. B. PUSEY, D.D.,
ON HIS RECENT EIRENICON.
BY JOHN HENRY NEWMAN, D.D.,
OF THE ORATORY.
Veni, Domine, et noli tardare,
relaxa facinora plebi tuae;
et rovoca dispersos in terram suam.
No one who desires the union of
Christendom, after its many and
long-standing divisions, can have any other
feeling than joy, my dear Pusey, at
finding from your recent volume that
you see your way to make definite
proposals to us for effecting that
great object, and are able to lay down
the basis and conditions on which you
could co-operate in advancing it. It
is not necessary that we should concur
in the details of your scheme, or
in the principles which it involves, in
order to welcome the important fact
that, with your personal knowledge of the Anglican body, and your
experience of its composition and tendencies, you consider the time to
be come when you and your friends may, without imprudence, turn your
minds to the contemplation of such an enterprise. Even were you an
individual member of that church, a watchman upon a high tower in a
metropolis of religious opinion, we should naturally listen with
interest to what you had to report of the state of the sky and the
progress of the night, what stars were mounting up or what clouds
gathering; what were the prospects of the three great parties which
Anglicanism contains within it, and what was just now the action upon
them respectively of the politics and science of the time. You do not
go into these matters; but the step you have taken is evidently the
measure and the issue of the view which you have formed of them all.
Public-domain text, read in full here on John Shaqi.
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