The Catholic World, Vol. 06, October, 1867 to March, 1868.Various
Religion
The Catholic World, Vol. 06, October, 1867 to March, 1868.
Various
Catholic Church -- Periodicals
What intellectual ruins! What grief it is that talents like those
of Madame de ---- and Madame ---- should be lost to the good
cause!--souls that in their fall bear still the impress of the
divine ray; crumbling temples that seem to be struggling to rise
from their ruins, uttering from the depths of their desolation
plaints like these:
"O my greatness! O my strength! you have passed like a
storm-cloud; you have fallen upon the earth to ravage it like a
thunderbolt. You have smitten with barrenness and death all the
fruits and all the blossoms of my field. You have made of it a
desolate arena, where I sit solitary in the midst of my ruins.
O my greatness! O my strength! were you good or evil angels?
"O my pride! O my knowledge! you rose up like burning
whirlwinds scattered by the simoom through the desert; like
gravel, like dust you have buried the palm-trees, you have
troubled and exhausted the water-springs. And I sought the
stream to quench my thirst, and I found it not; for the
insensate who would cut his way over the proud peaks of Horeb
forgets the lowly path that leads to the shadowy fountain. O my
pride! O my knowledge! were you the envoys of the Lord? were
you spirits of darkness?
"O my religion! O my hope! you have swept me like a fragile and
wavering bark over shoreless seas, through bewildering fogs,
vague illusions, dimmest images of an unknown country; and
when, weary with struggling against the winds, and, groaning,
bowed down beneath the tempest, I asked you whither you led me,
you lighted beacons upon the rocks to show me what to avoid,
not where to find safety. O my religion! O my hope! were you a
dream of madness, or the voice of the living God?"
No; these impulses toward heaven, this need of God, this
strength, this pride, this greatness, were not bad angels; they
were great and noble faculties, sublime gifts. But they should
not have been deluded! They should not have been misled into
vanity and falsehood! They should have been employed for good
ends, and not turned into spirits of darkness.
{32}
IV.
Duty.
The rights of women to intellectual culture are not merely
rights, they are also duties. This is what makes them
inalienable. If they were only rights, women could sacrifice
them; but they are duties. The sacrifice is either impossible or
ruinous.
This is the point of departure for all I have to say. I declare
unhesitatingly that it is a woman's duty to study and educate
herself, and that intellectual labor should have a place reserved
among her special occupations and among her most important
obligations.
The primordial reasons of this obligation are grave, of divine
origin, and absolutely unanswerable; namely:
Public-domain text, read in full here on John Shaqi.
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